Many poor Presbyterians have been left with little more than 'egg on their faces' as a result of the Presbyterian Mutual Society having to go into administration, brought about by its inability to repay monies that Presbyterians had invested in it.
This is bad and most unfortunate, but what has exasperated matters is the Pontius Pilate act of the church's senior administrator, and Clerk, Dr Donald Watts. On several occasions, he simply washed his hands of the entire affair, claiming that PCI had no legal ties with PMS. This cold and calculating performance by Dr Watts left many Presbyterians reeling, and speaking to a small group of PCI members this past week, found his public performances insulting and so easily seen through.
Now it might be true, and probably is, that PCI and PMS are separate legal entities, but since the formation of the PMS in 1986, no attempt was ever made to highlight this fact. On the contrary, the linkage between PMS and PCI was such that PCI members viewed them as being one and the same thing, and indivisible. At no time in the early years of PMS did I hear PCI say that these are two distinct organisations; on the contrary, up until this financial fiasco broke, most, if not all, PCI members saw these as two parts of the same whole. Indeed, just recently, at least one minister, and probably many more following the resolution passed at the 2008 General Assembly reaffirming the 'linkage' between these two entities, urged his members to invest their savings in the PMS.
PCI members genuinely believed that PMS was an integral part of PCI, and what reinforced their viewpoint was that fact that only Presbyterians could either invest in or borrow from the PMS (Presbyterians meaning only PCI members and not Christians who are Presbyterians by conviction). The fact that both shared the same website added to the belief, and, I think, in the early days, both were housed in Church House, Belfast.
What is so revolting is that the church deceived its own membership regarding the relationship between these two entities, and did nothing to disabuse them of this mis-belief. Even to this day, PCI members have told me that they believed these two organisations to be one.
Such corporate dishonesty and deception must be acknowledged publically, and perhaps those most closely involved in this deception made examples of. PCI members will now be left wondering what other things have been going on within the hallowed corridors of Church House, that they knew nothing about either. Where in reality is their hard-earned money going to which they pay in every week? When they support the missionary work of the church, are they really supporting the work of the Gospel, or is it ecumenical and even terrorist and communistic activities that they are supporting? Where does the United Appeal money go to, what is it supporting, and are Christian Presbyterians happy that their money is going in this way? Is the church being as dishonest in this as it was in the PMS situation?
Perhaps church members need to be asking some very pointed questions of their denomination, and not resting until they get satisfactory answers.
Sunday, 7 December 2008
Taking risks for Christ and the Gospel
It is eminently satisfying to hear a minister return, in his preaching, to an emphasis of an earlier period where Christians were encouraged to be "all out for Christ." Too often, the church is content to stay within her 'comfort zone' and not push the boundaries for the Gospel. (I will not touch on the irresponsible risks taken by senior managers of the Presbyterian Mutual Society, yet strangely, were able to warn off their friends to withdraw their funds from the PMS, so that they did not lose out - and to pot with the rest!)
But taking risks for Christ and the Gospel is a fine-sounding thing to do. It shows to our congregations our zeal for the Gospel, and our determined-ness to break the frontiers in our service for Christ. We will climb any mountain, overcome every obstacle, cross any river, take on any enemy in a bid to demonstrate our keen-ness for the Gospel.
These are exalted ambitions, and worthy of imitation. What an inspiration they are to young believers, and what a challenge to believers of more mature years.
But is this a genuine call to the church, or is it yet another display of dishonesty on the part of the church's ministers? While I do not wish to impute impure motives to any preacher who makes such a call, like most other things, "the proof of the pudding is in the eating!" Once digested, one will know exactly the extent to which this was/is an honest call to the church.
If it is a Gospel requirement for Christians to get out of their 'comfort zone,' then it is also a Gospel requirement for Gospel ministers to get out of their 'comfort zone.' If their call to their hearers is genuine, then they will be the trail-blazers for their congregations. Once their people see them taking risks for the Gospel - genuine risks that could mean them becoming unpopular with the church authorities or even disciplined or sacked by them - then they will be encouraged to follow this noble example.
Especially is this the case in denominations where the true Gospel is not preached by every minister, and where anti-Christian policies are in place that authorise the victimisation of Gospel ministers, and linkages that are not for the furtherance of the Gospel.
But to take such risks, especially at institutional level, may not be what preachers have in mind. Such risks are just 'too risky,' and could prove a bit 'tricky.' After all, while no churches, except the Roman Catholic and its cognates, subscribe to the doctrine of ecclesiastical infallibility, they act as if they do! And they act in this way because they believe in their hearts, with Pilate when he averred, "What I have written I have written," that the church is infallible in all it says and does. The church to which such cowardly minsters belong is also a close relation of the Roman Catholic religion.
So we have arrived at the place where ministers 'talk a good talk,' but do not 'walk a good walk.' They say one thing, but do something quite different. Not only is there lack of courage present, there is also, much more worryingly, an absence of integrity and honesty. How great an encouragement it would prove to be to many church members if they saw their ministers acting out what they preach to them, and giving the lead that many might just be waiting for. But this is too much to ask in today's decadent church.
But taking risks for Christ and the Gospel is a fine-sounding thing to do. It shows to our congregations our zeal for the Gospel, and our determined-ness to break the frontiers in our service for Christ. We will climb any mountain, overcome every obstacle, cross any river, take on any enemy in a bid to demonstrate our keen-ness for the Gospel.
These are exalted ambitions, and worthy of imitation. What an inspiration they are to young believers, and what a challenge to believers of more mature years.
But is this a genuine call to the church, or is it yet another display of dishonesty on the part of the church's ministers? While I do not wish to impute impure motives to any preacher who makes such a call, like most other things, "the proof of the pudding is in the eating!" Once digested, one will know exactly the extent to which this was/is an honest call to the church.
If it is a Gospel requirement for Christians to get out of their 'comfort zone,' then it is also a Gospel requirement for Gospel ministers to get out of their 'comfort zone.' If their call to their hearers is genuine, then they will be the trail-blazers for their congregations. Once their people see them taking risks for the Gospel - genuine risks that could mean them becoming unpopular with the church authorities or even disciplined or sacked by them - then they will be encouraged to follow this noble example.
Especially is this the case in denominations where the true Gospel is not preached by every minister, and where anti-Christian policies are in place that authorise the victimisation of Gospel ministers, and linkages that are not for the furtherance of the Gospel.
But to take such risks, especially at institutional level, may not be what preachers have in mind. Such risks are just 'too risky,' and could prove a bit 'tricky.' After all, while no churches, except the Roman Catholic and its cognates, subscribe to the doctrine of ecclesiastical infallibility, they act as if they do! And they act in this way because they believe in their hearts, with Pilate when he averred, "What I have written I have written," that the church is infallible in all it says and does. The church to which such cowardly minsters belong is also a close relation of the Roman Catholic religion.
So we have arrived at the place where ministers 'talk a good talk,' but do not 'walk a good walk.' They say one thing, but do something quite different. Not only is there lack of courage present, there is also, much more worryingly, an absence of integrity and honesty. How great an encouragement it would prove to be to many church members if they saw their ministers acting out what they preach to them, and giving the lead that many might just be waiting for. But this is too much to ask in today's decadent church.
Sunday, 30 November 2008
Commitment to the Church?
It is true that commitment, or the lack of it, is one of the major concerns facing the evangelical church today. Christians find it relatively easy to commit to that which really interests them, and the church does not always appear far up their list.
Now this situation begs a very important question: Why do evangelical Christians find it so difficult, or even unnecessary, to commit to their local congregation? Why is their local church not as attractive to them as is the local football club? What is there about the local church that is a real 'turn-off' for Christians?
Situations differ, as do the personalities involved in these disparate settings, and while personality ought never to be the deciding factor in whether or not a believer is to commit to the church, it often is. Christians, according to Jesus, are to be 'salt' and 'light' in the world, and in the church they are also to shine as lights.
It must be stated at the outset that belonging to the local Christian (evangelical) church is not an option for the believer. At conversion, he has been united to Christ, and by necessary extension, to other Christians, who form the local congregation of believers. So that is axiomatic.
Now, why do many Christians not commit to their local congregation? Given the wide-scale departure of many congregations and denominations from the biblical faith, it is wrong biblically and totally unjustified for ministers to insist that believers commit to the local church. What exactly are they committing to, and do they not have the right under God to assess what goes on in the church against the Scriptures, and if these do not square up, then the Christian is under no obligation to commit to the local church. To do so would be a sign of disobedience to God's Word. Certainly within Presbyterian circles, every elder (teaching and ruling), and by extension every church member, ought also to bring every conviction under the word of God. If a believer is not convinced from Scripture that a certain course of action, belief or practice is "founded on and agreeable to the word of God," then He is being disobedient to God if he proceeds - just to keep the peace in the church.
If the worship of God in any given congregation is not according to the Scriptures - and this is NOT a discussion on the place of exclusive psalmody in the public worship of God - then every believer is obliged NOT to commit to that form of base worship. If the worship is all about meeting my needs, my experiences, my feelings, ME, then it is not the worship of God. How can any enlightened believer commit to that? If worship is more about drawing attention to the talent that exists within a congregation, then it cannot, at the same time, be directed exclusively to God. If the form of worship is determined by what will appeal to young people, then it is idolatrous worship. If it is merely the evangelical equivalent of 1960's rebellion against all authority - as in the Christian rock culture - then no learned believer is under any obligation to commit to that!
If the church is committed to unbiblical ecumenism, sees all religions as leading to the one living and true God, and treats with contempt the plain teaching of the Scriptures, again no evangelical believer is under any obligation to commit to that local church or denomination. Indeed, it is difficult to see how evangelicals can give any commitment to any ecumenical denomination, regardless of how 'biblical' any local expression of evangelicalism may be!
Again, if a church engages in the deliberate twisting of the plain teaching of Scripture, it is to be abhorred.
What then must evangelical believers commit to? Their first commitment must be to Christ, and to Christ alone as the Saviour of the world. Of course, they cannot commit to Jesus Christ as Saviour without at the same time committing to Him as Lord. This goes without saying. But the Christian's first commitment is to the Lord.
Following on from that, the Christian is to be committed totally to the Gospel that heralded the glorious message of salvation for a lost and dying world. Missionary endeavour must be uppermost in their minds, and support given to that necessary work. Evangelicals must contend for the faith as they speak the truth in love. They are to challenge the church when she fails in her God-given task of preaching that saving Gospel. This will inevitably mean that they make themselves slightly obnoxious at times, and bring upon them the wrath of the church. But so be it.
Then s/he is to be committed to living a life worthy of his Saviour, living as 'salt' and 'light' in a corrupt, putrefying and dark world. Evangelicals must also ensure that the money they give to the church is only going to support the truth. This is a conscience-stirring point especially for Christians within connexional churches that are dominated by theological liberalism, and its illegitimate offspring, ecumenism.
The Lord and the Gospel that reveals His saving grace to lost mankind is to be the highest commitment of every believer. Other things must be secondary to that!
Now this situation begs a very important question: Why do evangelical Christians find it so difficult, or even unnecessary, to commit to their local congregation? Why is their local church not as attractive to them as is the local football club? What is there about the local church that is a real 'turn-off' for Christians?
Situations differ, as do the personalities involved in these disparate settings, and while personality ought never to be the deciding factor in whether or not a believer is to commit to the church, it often is. Christians, according to Jesus, are to be 'salt' and 'light' in the world, and in the church they are also to shine as lights.
It must be stated at the outset that belonging to the local Christian (evangelical) church is not an option for the believer. At conversion, he has been united to Christ, and by necessary extension, to other Christians, who form the local congregation of believers. So that is axiomatic.
Now, why do many Christians not commit to their local congregation? Given the wide-scale departure of many congregations and denominations from the biblical faith, it is wrong biblically and totally unjustified for ministers to insist that believers commit to the local church. What exactly are they committing to, and do they not have the right under God to assess what goes on in the church against the Scriptures, and if these do not square up, then the Christian is under no obligation to commit to the local church. To do so would be a sign of disobedience to God's Word. Certainly within Presbyterian circles, every elder (teaching and ruling), and by extension every church member, ought also to bring every conviction under the word of God. If a believer is not convinced from Scripture that a certain course of action, belief or practice is "founded on and agreeable to the word of God," then He is being disobedient to God if he proceeds - just to keep the peace in the church.
If the worship of God in any given congregation is not according to the Scriptures - and this is NOT a discussion on the place of exclusive psalmody in the public worship of God - then every believer is obliged NOT to commit to that form of base worship. If the worship is all about meeting my needs, my experiences, my feelings, ME, then it is not the worship of God. How can any enlightened believer commit to that? If worship is more about drawing attention to the talent that exists within a congregation, then it cannot, at the same time, be directed exclusively to God. If the form of worship is determined by what will appeal to young people, then it is idolatrous worship. If it is merely the evangelical equivalent of 1960's rebellion against all authority - as in the Christian rock culture - then no learned believer is under any obligation to commit to that!
If the church is committed to unbiblical ecumenism, sees all religions as leading to the one living and true God, and treats with contempt the plain teaching of the Scriptures, again no evangelical believer is under any obligation to commit to that local church or denomination. Indeed, it is difficult to see how evangelicals can give any commitment to any ecumenical denomination, regardless of how 'biblical' any local expression of evangelicalism may be!
Again, if a church engages in the deliberate twisting of the plain teaching of Scripture, it is to be abhorred.
What then must evangelical believers commit to? Their first commitment must be to Christ, and to Christ alone as the Saviour of the world. Of course, they cannot commit to Jesus Christ as Saviour without at the same time committing to Him as Lord. This goes without saying. But the Christian's first commitment is to the Lord.
Following on from that, the Christian is to be committed totally to the Gospel that heralded the glorious message of salvation for a lost and dying world. Missionary endeavour must be uppermost in their minds, and support given to that necessary work. Evangelicals must contend for the faith as they speak the truth in love. They are to challenge the church when she fails in her God-given task of preaching that saving Gospel. This will inevitably mean that they make themselves slightly obnoxious at times, and bring upon them the wrath of the church. But so be it.
Then s/he is to be committed to living a life worthy of his Saviour, living as 'salt' and 'light' in a corrupt, putrefying and dark world. Evangelicals must also ensure that the money they give to the church is only going to support the truth. This is a conscience-stirring point especially for Christians within connexional churches that are dominated by theological liberalism, and its illegitimate offspring, ecumenism.
The Lord and the Gospel that reveals His saving grace to lost mankind is to be the highest commitment of every believer. Other things must be secondary to that!
THE TESTIMONY OF STEPHEN LYNCH
How I came to Christ.
I was brought up in a Christian family, and my father was a minister of the Gospel. What a privilege this was for me! Since I was two weeks old, I attended church morning and evening. We lived in Keady, Co. Armagh for 8½ years, and we then moved to Tobermore Presbyterian Church, and lived there for 3½ years. Over these years, we attended many children’s meetings, and heard the Gospel at these meetings, at church services, and at home.
When I reached 12, things became difficult for my father in the Tobermore church. I started to see that the so-called Christian elders in Tobermore were saying bad stuff about my dad, and I knew in my heart the way Christian people should walk, and what they were saying about my dad was wrong.
That was the start of my downfall towards church and Christians. I hated going out to church there even though we had to. My dad was sacked by the church, and we moved to Magherafelt. I was in second year at the High School and things went well at first. I enjoyed school with my class mates, and we had good craic.
When it came to third year, I started to smoke, thinking I was in with the crowd, doing what they were doing. Things went from one thing to the next. When I left school, I got a job, and started out in the big bad world. I had to work to keep my car on the road. That’s when I started living for the weekends, and going out to night clubs, where my life got worse. I’m so ashamed of my past, but I knew somehow that God still loved me. He knew what was ahead of me, even though I didn’t want to know the Lord. He was the last Person on my mind.
I used to head up to my granny’s house, where she was like a second mummy to me. I was very close to both grandparents. My granny was a very godly woman who loved her Saviour. She would have always asked me, “What would happen to you, son, if you were to die? Where would you go?” I knew what I had to do, but I still was not interested in God, because I was really hurt and angry with the way the Tobermore elders treated my dad. I just did not want to be a part of that!
After a few years, I was still up to no good, and fell in with a crowd of people, and we booked a holiday in Ibiza. When the time came for my holiday, my granny was up at our home for two weeks. Little did I know that it would be her last time to be with me. The morning I was going on my holiday, I got the first sign that God was talking to me. He told me to get up and go and get saved, but I chose to go partying with my friends instead. What a big mistake that could have been! It was only God and the prayers of my parents and granny that kept me from terrible sin, and kept me alive!
When I came back from my holiday, it was only two days when I got a phone call to say that my granny had got a stroke, and that there was nothing the doctors could do. We watched for two days as my granny lay dying. This was really hard to watch. My mum said that when my granny died, there was the presence and peace of God in the room with her and my dad and my granny’s friend when granny went to be with the Lord in heaven.
Even knowing my granny was in heaven didn’t stop my rebellion. About a year after she went to heaven, I was unable to sleep because the fear of dying came over me, and this went on for many nights. I now know that this was God dealing with me, but I didn’t know it at the time. I can remember lying in bed thinking, “If I died now, I would never see my granny or my parents ever again.” That really scared me; but I still didn’t do anything about it. When I was at work, I used to think about my granny a lot, and the song that was sung at her funeral, the 23rd Psalm, “The Lord’s my shepherd,” used to keep going round in my head. Yet, I didn’t do anything about it, except ask my parents some very deep questions about spiritual things.
At this stage, I hadn’t been at church for some eight years, except for weddings and funerals. I couldn’t bear the thought of going to church – it was a waste of time in my eyes, knowing what these Christians and so-called Christian elders nearly left my brother, David, and my mum and me with no dad; even all that they did to my dad and mum, the interesting thing is that they never stopped loving God. This amazed me, and I could not see why they still loved the Lord after what happened. But it left me that I didn’t care what happened to me.
I started taking an interest in weight training and running, and one day when I was out running, I met a friend who had been to school with me. I hadn’t been speaking to her for years, and she was a Christian. We kept meeting each other when I was out running. The friendship only lasted a short time, and I hadn’t seen her until about a year later.
Then one night, my parents caught me drunk, and this made my mum very upset. I then said to her, “Mum, I am going to get saved at Christmas, because I can’t go on much longer living this kind of life.” It didn’t matter what I tried to do to get some kind of happiness – it just didn’t work.
This shows how much the devil was getting me into worldly things. I can tell you that the only way to find happiness in your life is to ask Jesus into your life, no matter how bad you think you are! Jesus loves you!
I used to say there is more to life than partying and living for the weekend. I told my friend what I said that he was into worldly things too. We went down the town one Saturday night, and we were rather away with it. I spotted the outreach team, so I went over to them and asked them a lot of questions. I knew that God was talking to me and my friend. When we were heading home to my friend’s house, I spotted the outreach workers so we went over to them again. We really were concerned about the way we were living our lives. A couple of months after that, I met my friend again – the one I met when I was out running – and we started out walking again, when I started talking to her about God. I told her what happened before I went to Ibiza, and that I was really scared of dying during the night-time. She told me that this was God talking to me, and that ‘God’s Spirit may not always strive with man.’ That really scared me! I told her that when God calls me again, I won’t be rejecting Him this time. I told her that I wanted to go to church. I also told my mum and dad, so I went out to church with mum and my friend, Cheryl. I was so nervous about going, and my hands were sweating like mad. I believe that I was under conviction of sin that morning. I loved it so much that I had to get going to church that night. At the end of the service, the minister said that if you want to get saved to just slip up your hand. It was like God was moving my hand to put it up, so I put my hands under my legs to keep them from going up. Psalm 23, “The Lord is my Shepherd, I shall not want,” was going around in my head that day. Come the morning at my work, all I could think about was Jesus, and nothing else. And the more I thought of Jesus, the more the tears came down my face. I told Cheryl I was going to get saved that night.
I texted my dad from work, and told him I wanted to get saved that night. He told me that I could get saved right now, where I was. The more I thought about getting saved, the more the tears ran down my face. What I was feeling was like making me very tense, so I sent my dad a text saying that I wanted to get saved tonight. My dad told me that I did not have to wait until tonight. There was no way I could have waited until I got home to get saved at this time.
It was coming up to my first tea break of the day, and the bell went off. I was trying not to cry, but I couldn’t hide it. My work mates were wondering why I was crying. I went into the gents, and by that time my dad had sent me a message. The date was Tuesday 5th June 2007.
The following is the conversation by phone 'text' that I had with my Dad:
SL: I can’t stop thinking about being saved. I feel like crying. I need to get saved the nite.
Dad: Stephen, just to hear you saying that makes me feel like crying, too. You talk to Christ and admit that you are a sinner who deserves nothing but hell. You tell the LORD you are deeply sorry for your sin, and ask to be forgiven and to be made God’s child. Thank him for dying for you, and trust him to save you. You can do that right now in your heart.
A few minutes later, I said to my dad:
SL: I have done that. I had to get up and head to the toilet as I was saying that tears were running down my face, and then the tears stopped.
Dad: May God bless you, my precious son.
SL: I want to buy a Bible. What one should I go for, one with the big print?
Dad: I’ll let you see mine when I get home.
SL: That will do. Have you told mum yet?
Dad: Not yet. It would be nice if you told her.
SL: I will do the nite. I still feel tears when I think of what I’ve become.
Dad: That shows how deeply God’s grace has touched you.
In the toilet that Tuesday, I experienced something that I had never experienced before. I knew that Jesus had come into my heart, and that I was now a child of God.
I texted all my friends and told them that I had become a Christian.
Now I love going to church, I love hearing the Gospel, I love listening to Christian music and to sermons on my phone, I love to read and study the Bible, and I love going to the prayer meeting.
My dad told me that for the months before I got saved, he and mum prayed for my salvation, and they reminded God of the promises He made when I was baptised, and they held Him to those promises. I am a Christian today, because God keeps His promises to save His covenant children. Now I want to live for Him, not for myself.
Amen.
I was brought up in a Christian family, and my father was a minister of the Gospel. What a privilege this was for me! Since I was two weeks old, I attended church morning and evening. We lived in Keady, Co. Armagh for 8½ years, and we then moved to Tobermore Presbyterian Church, and lived there for 3½ years. Over these years, we attended many children’s meetings, and heard the Gospel at these meetings, at church services, and at home.
When I reached 12, things became difficult for my father in the Tobermore church. I started to see that the so-called Christian elders in Tobermore were saying bad stuff about my dad, and I knew in my heart the way Christian people should walk, and what they were saying about my dad was wrong.
That was the start of my downfall towards church and Christians. I hated going out to church there even though we had to. My dad was sacked by the church, and we moved to Magherafelt. I was in second year at the High School and things went well at first. I enjoyed school with my class mates, and we had good craic.
When it came to third year, I started to smoke, thinking I was in with the crowd, doing what they were doing. Things went from one thing to the next. When I left school, I got a job, and started out in the big bad world. I had to work to keep my car on the road. That’s when I started living for the weekends, and going out to night clubs, where my life got worse. I’m so ashamed of my past, but I knew somehow that God still loved me. He knew what was ahead of me, even though I didn’t want to know the Lord. He was the last Person on my mind.
I used to head up to my granny’s house, where she was like a second mummy to me. I was very close to both grandparents. My granny was a very godly woman who loved her Saviour. She would have always asked me, “What would happen to you, son, if you were to die? Where would you go?” I knew what I had to do, but I still was not interested in God, because I was really hurt and angry with the way the Tobermore elders treated my dad. I just did not want to be a part of that!
After a few years, I was still up to no good, and fell in with a crowd of people, and we booked a holiday in Ibiza. When the time came for my holiday, my granny was up at our home for two weeks. Little did I know that it would be her last time to be with me. The morning I was going on my holiday, I got the first sign that God was talking to me. He told me to get up and go and get saved, but I chose to go partying with my friends instead. What a big mistake that could have been! It was only God and the prayers of my parents and granny that kept me from terrible sin, and kept me alive!
When I came back from my holiday, it was only two days when I got a phone call to say that my granny had got a stroke, and that there was nothing the doctors could do. We watched for two days as my granny lay dying. This was really hard to watch. My mum said that when my granny died, there was the presence and peace of God in the room with her and my dad and my granny’s friend when granny went to be with the Lord in heaven.
Even knowing my granny was in heaven didn’t stop my rebellion. About a year after she went to heaven, I was unable to sleep because the fear of dying came over me, and this went on for many nights. I now know that this was God dealing with me, but I didn’t know it at the time. I can remember lying in bed thinking, “If I died now, I would never see my granny or my parents ever again.” That really scared me; but I still didn’t do anything about it. When I was at work, I used to think about my granny a lot, and the song that was sung at her funeral, the 23rd Psalm, “The Lord’s my shepherd,” used to keep going round in my head. Yet, I didn’t do anything about it, except ask my parents some very deep questions about spiritual things.
At this stage, I hadn’t been at church for some eight years, except for weddings and funerals. I couldn’t bear the thought of going to church – it was a waste of time in my eyes, knowing what these Christians and so-called Christian elders nearly left my brother, David, and my mum and me with no dad; even all that they did to my dad and mum, the interesting thing is that they never stopped loving God. This amazed me, and I could not see why they still loved the Lord after what happened. But it left me that I didn’t care what happened to me.
I started taking an interest in weight training and running, and one day when I was out running, I met a friend who had been to school with me. I hadn’t been speaking to her for years, and she was a Christian. We kept meeting each other when I was out running. The friendship only lasted a short time, and I hadn’t seen her until about a year later.
Then one night, my parents caught me drunk, and this made my mum very upset. I then said to her, “Mum, I am going to get saved at Christmas, because I can’t go on much longer living this kind of life.” It didn’t matter what I tried to do to get some kind of happiness – it just didn’t work.
This shows how much the devil was getting me into worldly things. I can tell you that the only way to find happiness in your life is to ask Jesus into your life, no matter how bad you think you are! Jesus loves you!
I used to say there is more to life than partying and living for the weekend. I told my friend what I said that he was into worldly things too. We went down the town one Saturday night, and we were rather away with it. I spotted the outreach team, so I went over to them and asked them a lot of questions. I knew that God was talking to me and my friend. When we were heading home to my friend’s house, I spotted the outreach workers so we went over to them again. We really were concerned about the way we were living our lives. A couple of months after that, I met my friend again – the one I met when I was out running – and we started out walking again, when I started talking to her about God. I told her what happened before I went to Ibiza, and that I was really scared of dying during the night-time. She told me that this was God talking to me, and that ‘God’s Spirit may not always strive with man.’ That really scared me! I told her that when God calls me again, I won’t be rejecting Him this time. I told her that I wanted to go to church. I also told my mum and dad, so I went out to church with mum and my friend, Cheryl. I was so nervous about going, and my hands were sweating like mad. I believe that I was under conviction of sin that morning. I loved it so much that I had to get going to church that night. At the end of the service, the minister said that if you want to get saved to just slip up your hand. It was like God was moving my hand to put it up, so I put my hands under my legs to keep them from going up. Psalm 23, “The Lord is my Shepherd, I shall not want,” was going around in my head that day. Come the morning at my work, all I could think about was Jesus, and nothing else. And the more I thought of Jesus, the more the tears came down my face. I told Cheryl I was going to get saved that night.
I texted my dad from work, and told him I wanted to get saved that night. He told me that I could get saved right now, where I was. The more I thought about getting saved, the more the tears ran down my face. What I was feeling was like making me very tense, so I sent my dad a text saying that I wanted to get saved tonight. My dad told me that I did not have to wait until tonight. There was no way I could have waited until I got home to get saved at this time.
It was coming up to my first tea break of the day, and the bell went off. I was trying not to cry, but I couldn’t hide it. My work mates were wondering why I was crying. I went into the gents, and by that time my dad had sent me a message. The date was Tuesday 5th June 2007.
The following is the conversation by phone 'text' that I had with my Dad:
SL: I can’t stop thinking about being saved. I feel like crying. I need to get saved the nite.
Dad: Stephen, just to hear you saying that makes me feel like crying, too. You talk to Christ and admit that you are a sinner who deserves nothing but hell. You tell the LORD you are deeply sorry for your sin, and ask to be forgiven and to be made God’s child. Thank him for dying for you, and trust him to save you. You can do that right now in your heart.
A few minutes later, I said to my dad:
SL: I have done that. I had to get up and head to the toilet as I was saying that tears were running down my face, and then the tears stopped.
Dad: May God bless you, my precious son.
SL: I want to buy a Bible. What one should I go for, one with the big print?
Dad: I’ll let you see mine when I get home.
SL: That will do. Have you told mum yet?
Dad: Not yet. It would be nice if you told her.
SL: I will do the nite. I still feel tears when I think of what I’ve become.
Dad: That shows how deeply God’s grace has touched you.
In the toilet that Tuesday, I experienced something that I had never experienced before. I knew that Jesus had come into my heart, and that I was now a child of God.
I texted all my friends and told them that I had become a Christian.
Now I love going to church, I love hearing the Gospel, I love listening to Christian music and to sermons on my phone, I love to read and study the Bible, and I love going to the prayer meeting.
My dad told me that for the months before I got saved, he and mum prayed for my salvation, and they reminded God of the promises He made when I was baptised, and they held Him to those promises. I am a Christian today, because God keeps His promises to save His covenant children. Now I want to live for Him, not for myself.
Amen.
Sunday, 23 November 2008
Challenge to Paedo-baptists
The re-baptism of young believers who have already been baptised as covenant children is something that is becoming increasingly important for those of us who believe in and practice paedo-baptism.
A young member of ours in one of my former congregations, and whom I led to Christ in our home after I was sacked, was 'baptised' very recently in the Vineyard church at UUC.
Whilst we do not want to be sacramentalists, we have neglected the instruction of our people in this precious doctrine, and left them to the mercy of the Baptists whose simplistic doctrine and practice is all too appealing to the young Christian who wants to be obedient to Christ in all things.
A young member of ours in one of my former congregations, and whom I led to Christ in our home after I was sacked, was 'baptised' very recently in the Vineyard church at UUC.
Whilst we do not want to be sacramentalists, we have neglected the instruction of our people in this precious doctrine, and left them to the mercy of the Baptists whose simplistic doctrine and practice is all too appealing to the young Christian who wants to be obedient to Christ in all things.
In the presence of awesome majesty
Following is a paragraph from this initial draft of my Abbadie paper, which I hope you will find stimulating and refreshing. Hope you know God's blessing as you preach tomorrow, and that your time together is really blessed with God's special presence.
Here it is:
I must ask you, and myself, “When did I last truly acknowledge God and His wisdom when I reflected upon what I know about Him? When was my heart last moved to worship and praise when I thought about the little I already know about Him? When was my proud heart last slain by my tiny knowledge of God?"
I’m not going to answer these questions audibly, and neither are you; but what I am doing, and I hope you are going to do, is answering them silently as we stand before this awesome God. But answer them we must if ever God’s church is to re-discover that relationship with God, which is, ironically, proof that we believe that He exists. He’s there, but we know that if we come too close to Him, He will mess with our lives! He will search us, and show us what we really are like – and we couldn’t stand that! We have never really been intimate with God, and so used are we to this lukewarm relationship with Him that we imagine this is normal! And if this is normal, then there is no need to get closer to Him – that’s to be too extreme. So we all walk at a safe distance away from this “consuming fire,” and fool ourselves into thinking that we are doing pretty well.
Here it is:
I must ask you, and myself, “When did I last truly acknowledge God and His wisdom when I reflected upon what I know about Him? When was my heart last moved to worship and praise when I thought about the little I already know about Him? When was my proud heart last slain by my tiny knowledge of God?"
I’m not going to answer these questions audibly, and neither are you; but what I am doing, and I hope you are going to do, is answering them silently as we stand before this awesome God. But answer them we must if ever God’s church is to re-discover that relationship with God, which is, ironically, proof that we believe that He exists. He’s there, but we know that if we come too close to Him, He will mess with our lives! He will search us, and show us what we really are like – and we couldn’t stand that! We have never really been intimate with God, and so used are we to this lukewarm relationship with Him that we imagine this is normal! And if this is normal, then there is no need to get closer to Him – that’s to be too extreme. So we all walk at a safe distance away from this “consuming fire,” and fool ourselves into thinking that we are doing pretty well.
Morbid introspection is self-destructive
I have been thinking about things and I think that to concentrate too much on our sinfulness will result in our feeling guilty and bad about ourselves, but will not bring us closer to God.
However, if we focus on getting intimate with God, and see ourselves as He sees us, then we will be drawn closer to the Lord, and in His light, will know how abhorrent we are by nature. But we also need to see how acceptable we are by grace.
I think the 'secret' - if there is one - is to get close to God. Now this is scary, for by nature none of us wants to get that close to His holiness. We must progress steadily in this direction, because "no man can see God and live."
I was working for about two hours on James Abbadie last night, and what a profound spiritual experience this was for me. So impressed was I with what this Huguenot saint of God was saying that I just had to stop and worship Him. His work on apologetics evoked praise from my heart, something that I ought to have expected to happen, but never thought would - not with a work on apologetics. I have not read Van Til's work on apologetics, but I wonder if he could have evoked worship from my heart as Abbadie did.
This is a superb work, and one that deserves to be much better known than it is in reformed circles.
Just a few more thoughts.
However, if we focus on getting intimate with God, and see ourselves as He sees us, then we will be drawn closer to the Lord, and in His light, will know how abhorrent we are by nature. But we also need to see how acceptable we are by grace.
I think the 'secret' - if there is one - is to get close to God. Now this is scary, for by nature none of us wants to get that close to His holiness. We must progress steadily in this direction, because "no man can see God and live."
I was working for about two hours on James Abbadie last night, and what a profound spiritual experience this was for me. So impressed was I with what this Huguenot saint of God was saying that I just had to stop and worship Him. His work on apologetics evoked praise from my heart, something that I ought to have expected to happen, but never thought would - not with a work on apologetics. I have not read Van Til's work on apologetics, but I wonder if he could have evoked worship from my heart as Abbadie did.
This is a superb work, and one that deserves to be much better known than it is in reformed circles.
Just a few more thoughts.
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