Preaching Helps With Counselling

Preaching is by far the most important of the minister's public duties. More will be done for more people in that concentrated preaching session that at any other moment. Patterson says, "If preaching is do one properly, it will alleviate the need for a large percent of counselling necessities."Lloyd-Jones, drawing on his vast medical and pastoral experience, argues that the task of the church is not to alleviate the symptoms of a man's spiritual condition until the cause of those symptoms has been isolated and dealt with properly. Counselling generally sees to help people who have problems of various kinds, and this is good so far as it goes; but sometimes the 'successful' counsellor is seen to be the one who can make people feel 'good' after a session. But this is nothing short of criminal, because it removes the only indicator that something is wrong.

But when the word is truly and pastorally preached, needy people will find their problems being sorted out as they attend to that word. Sometimes the charge can be levelled against preacher's, especially in the Reformed Church, that their preaching is too cerebral at times, and not experiential enough. I think there is truth in this charge. The result is that people are driven to look for someone, possibly even their minister, who will help them sort out their difficulties. This is very time consuming, and in itself is not guaranteed to be successful. Well prepared and faithfully proclaimed sermons will do more to counsel people than is often imagined. Preaching is still God's chief way of sharing His Word with His people.                                                                               

Institutional Maintenance

The 'firm's men' are not interested in truth or in the Gospel; all they are interested in is "institutional maintenance," to use the unforgettable term used by Dr Jonathan Lamb at a convention in July 2013 in Northern Ireland. This is all they know and this is all they do. And anyone who stands in the way of "institutional maintenance," is to be removed by whatever means, moral or otherwise.

Do such men care about preaching the Gospel with conviction and passion? Do they want to see sinners saved and brought into the Kingdom of God? No. Do they want to see their church live on for many years? Of course they do. Do they want anything else? Yes. They want to see the money flowing in, for it is from the hard-earned money of church members that they hold their well-paid jobs. What else do they want? They want the removal of all those, whoever they might be, from the church because they might make their church an endangered species.

But there whole aim to "institutional maintenance." How pathetic! Why maintain an institution that is no longer (to use civil service speak) "fit for purpose"? If the churches today are not preaching the everlasting Gospel of redeeming grace, they are surplus to requirements. They are promoting the eternal damnation of those who sit and listen to them speaking utter irrelevancies. God is offended by their very existence. Remember what He said to and about Israel in Amos' day? “I hate, I despise your feast days, And I do not savor your sacred assemblies. Though you offer Me burnt offerings and your grain offerings, I will not accept them, Nor will I regard your fattened peace offerings." (Amos 5:21, 22). That is serious talk, is it not? For the Almighty God to utter such damning words is fearful.

Yet for the institutional maintainers, this is what the LORD is saying. May He have mercy on us for our unfaithfulness to Him.

The Firm's Men.

Why is it that the 'firm's men' within the churches do not want to face up to the challenge of reforming the church to which they belong? One answer: their church is so perfect that it does not need further reformation, or reforming. A perfect church does not need to be brought into line with Christ and His will for His people, because such a church is already there.

One question to ask the 'firm's men' within your denomination is this: what must be done to conform our church to the likeness of Christ? What changes does she need to make? Are they fundamental changes, or are they peripheral? Does your church base its activities, beliefs and practices around your preferences, or are they biblically based? If they are biblically-based, why do so many other sound evangelicals believe and practice differently?

Is your church the kind of church that you could, with confidence, bring an unsaved friend along to and be sure he would hear the Gospel being preached by the preacher? Does your man preach the Gospel clearly and with passion? Can you sense that he is heart and soul committed to what he is telling you? Or is it just a lecture, a 'glorified bible study,' as Dr Lloyd-Jones describes such performances? When you listen to him praying, reading the Scripture and preaching, do you get a sense of God, an awareness that God is in the midst?

These are the questions that Christians within the churches need to ask their leadership and address with urgency. Too many professing Christians seem content to be part of a denomination that opposes and rejects the Gospel and that has a clear alliance with theological liberalism. They don't mind evangelicals and liberals cooperating and exchanging pulpits and sharing 'fellowship.' They, by their actions (or inactions) are sending out a very clear message that liberalism is not wrong, that it has an understanding of the Gospel that differs from theirs, but it is not that bad at all because we believe that if God wants a sinner saved, He will do it anyway. Now thank God that He is sovereign in salvation as in all other matters; but how wicked a thing it is to use this precious doctrine to excuse the error and falsehood of liberalism and also to excuse their refusal to deal with this evil and to remove it from their midst!

Do evangelicals in theologically corrupt denominations not realise that liberalism is as different from Christianity as Islam and Hinduism and Buddhism are from Christianity? Now here's the irony: evangelicals in these denominations would be up in arms if they were to join with these other world religions, but seem to be blissfully ignorant of the strange bed-fellows they are sharing with right now. To accept error as just another and different way of understanding the Scriptures is to damn countless souls in hell and to love what God hates.

God So Far Away.

There are times when Christians feel that the Lord is far away from them, times when He seems so distant, times when your prayers do not seem to get beyond the ceiling.  You’ve had that experience, as we have.  Maybe you’re having it at the present time.

I came across this very challenging statement from Ravi Zacharias: "I think the reason we sometimes have the false sense that God is so far away is because that is where we have put him. We have kept him at a distance, and then when we are in need and call on him in prayer, we wonder where he is. He is exactly where we left him.”

If you cannot find God, where did you last leave Him?  When you were last with Him, where did you put Him?  Don’t take these too seriously, but they do have a point, do they not?  If God seems far away from us, it’s not His fault.  Like the fallen axe head in 2 Kgs.6:1-7, to find the Lord you have to return to where you ‘lost’ Him, and you’ll probably find that He’s there waiting for you. 

There's another way of looking at this situation. If God seems far away from you, who moved? You or God? Has God changed His commitment to you? Or have you changed your commitment to Him? These are very challenging questions, are they not?

I think we need to pause and stay with this point for a while.  We tend to read over points like this without stopping and meditating on what they imply for us as Christians.  Stay with this for a moment, and examine your own heart in the light of this truth.  Allow the truth to impact your own soul, and stay before it until it does.  This is called ‘doing business with the Lord.’

Re-Gaining Perspective on Life.

Trying to re-gain perspective on life amidst challenging circumstances is essential when you are trying at the same time to come to terms with serious illness.  It is all too easy to lose perspective altogether, even as a Christian, and start to think in purely worldly ways.  Being able, by God’s grace, to see that “all things work together for good to those who love God” (Rom.8:28) is a great consolation when realised, but at times it can be a struggle to come to that realisation.  So much passes through your mind, much of it negative, that getting your head around your situation presents a major test. 

However, the struggle is well worth it not least because it restores peace to your heart.  It enables you to see the Lord in all circumstances, good and not so good.  But above all else, it helps you, as a Christian, to see that in God’s gracious and sovereign hands, it will work for ultimate good.  This is what we must keep in mind always.  God is at work in us and through us, working for our good and for His greater glory.  In our cooler moments we can see that God’s glory is what we desire to see accomplished through our suffering; but in the heat of suffering, frustration, disappointments and low moods, seeing this ultimate plan is much more difficult.  

"Though ... Yet"

One of the distinctive things about the Christian faith is that in it (and in it alone), we have the God Whom we worship actually speaking to His children.   Now think on that for a moment!  Unlike every other God, our God, the God and Father of our Lord Jesus Christ, is the speaking God.  Do you hear Him?  What is He saying to you?  Have you heard Him speaking to your heart as you read the Scriptures?  When you sat in church listening to a sermon, have you heard God speak to you personally?  Our God is the speaking God. 

To sit and listen to the Lord talking right into our hearts is as strange as it is astonishing.  It’s not strange that God speaks, but it is somewhat strange that He should speak to the likes of us.  Yes, He speaks!  And every time He speaks to us, He accomplishes something significant in us – He either softens our hearts to love Him more – and that’s what we want; or, He hardens our hearts so that when we read His Word, we do not hear Him speaking to us – and that’s what we do not want!  It all depends upon our attitude when we approach Him in the Scriptures.

In His providence, He brought my mind to Habakkuk 3:17-18, and through these verses, He spoke to me.  ^”Though the fig tree shall not flourish, neither shall fruit be in the vines: the labour of the olive shall fail, and the fields shall yield no meat: the sheep shall be cut off from the fold, and there shall be no bullock in the stalls.  Yet I will rejoice in the Lord: I will joy in the God of my salvation.” 

The prophet had to learn the lesson that despite our circumstances, even if we lose everything, we can still rejoice in the Lord.  Even if all things go against us, we can still rejoice in Him. We also need to learn that same lesson.  Yet, it’s a lesson we do not want to learn.  We are so desirous of our possessions and the things (and people) we hold dear that we want them more than we want the LORD.  Totally understandable, of course.  We do not even want to dare the Lord to take everything from us, in case He might take us at our word and grant us just that!  Yet once we learn this valuable lesson, we will be truly liberated, and enabled to rise above our circumstances, for that’s where Jesus actually is.  And we will “joy in the God of [my] salvation.” 

The KJV brings this out beautifully when it translates the first word as “Although” and the beginning of v.18 with “Yet.”  This highlights the “although” and the “yet” of Christian faith.  “Although” for one reason or another, we are currently going through tough times, “yet” we will rejoice in the Lord...  We must refuse to allow the ‘although’ of adversities to quench our faith or extinguish our living hope in Christ.

How wonderful are these words. If nothing in life flourishes and no fruit comes of our labours; and although the animals fail to produce, this is not the end of the world for us.  If we lose all that’s precious to us, our relationship with our precious Saviour is not one whit diminished.  If the worst happens, “yet” will I “rejoice in the Lord; I will joy in the God of my salvation.”

Only the true Christian can say this from the heart.  Can you?

Christ's Gentleness With His People

One phrase stands out above all others in the email about a godly man’s passing into glory is “the Lord has been very gentle to us.”  How we need to see the Lord’s dealing with us in terms of His tenderness and gentleness towards us when we need that kind of ministry most.  When believers experience the tenderness of God in the midst of their personal suffering, what great confirmation that brings of their interest in Christ and His in them!  To feel his gentleness with us and towards us, like a nursing mother with her little baby (cf. 1Thes.2:7), is so comforting.  To see the Lord as the One Who cherishes His own children is mind-blowing.  To think of the Lord being our gentle Shepherd to lead and guide and nourish us is amazing.

And that is the kind of Lord Christians have! How He loves us and cherishes us and delights in us. What greater experience is there than to know that the Lord has that kind of interest in us as His children! To have His Spirit witness with our spirit that we are the children of God, is something altogether amazing. 

Do you know this? Is this your experience? Have you actually experienced the Lord's gentleness with you? Has this made you love Him more?