Trying to re-gain perspective on life amidst
challenging circumstances is essential when you are trying at the same time to
come to terms with serious illness. It
is all too easy to lose perspective altogether, even as a Christian, and start
to think in purely worldly ways. Being
able, by God’s grace, to see that “all things work together for good to those
who love God” (Rom.8:28) is a great consolation when realised, but at times it
can be a struggle to come to that realisation.
So much passes through your mind, much of it negative, that getting your
head around your situation presents a major test.
However, the struggle is well worth it not least
because it restores peace to your heart.
It enables you to see the Lord in all circumstances, good and not so
good. But above all else, it helps you,
as a Christian, to see that in God’s gracious and sovereign hands, it will work
for ultimate good. This is what we must
keep in mind always. God is at work in
us and through us, working for our good and for His greater glory. In our cooler moments we can see that God’s
glory is what we desire to see accomplished through our suffering; but in the
heat of suffering, frustration, disappointments and low moods, seeing this
ultimate plan is much more difficult.
A forum in which Christians can discuss spiritual issues and learn reformed theology. Your opinions are important.
Showing posts with label Witnessing. Show all posts
Showing posts with label Witnessing. Show all posts
Saturday, 12 October 2013
Monday, 26 August 2013
THE BARTHOLOMEW LEGACY - Remembering the Martyrs
THE BARTHOLOMEW LEGACY
Remembering the Martyrs
But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now.
(Galatians 4: 29)
Dr Alan C. Clifford
Introduction
No,
this is not about Bartholomew’s maps, nor about Barts Hospital in
London. Neither can we aim to provide a biblical character study about
the Apostle Bartholomew. Indeed, nothing at all is said about him in the
New Testament apart from listing him among the apostles. Yet, during
the early twentieth century, his name was known outside the circles of
cartographers, tourists and medics.
One can imagine
a scenario somewhere in the West of England in 1923, where a Sunday
school teacher tried to introduce his or her pupils to the twelve
apostles. On declaring that the Bible tells us absolutely nothing about
Bartholomew, an observant lad interjected with “I saw Saint Bartholomew a
few days ago!” “Oh where?” To which the lad replied to the startled
teacher, “Saint Bartholomew came through with the Cheltenham Flyer
express” [the GWR’s new prestige train]. Our young train-spotting
scholar then added excitedly, “I got the number - 2915!”
Yes, we know
more about G. J. Churchward’s famous Great Western Railway 2-cylinder,
4-6-0 Saint Class steam locomotives than we know for sure about the
‘saint’ himself. (Incidentally, 2914 was Saint Augustine and 2917 was
Saint Bernard, not to ignore that 2923, 2913, 2920 and 2927 were Saints
George, Andrew, David and Patrick respectively). Sadly, the superstition
of ‘patron saints’ survives long after the last of these engines were
scrapped in 1953. For the record (with some thematic link to our
subject), Saint class 2903 Lady of Lyons (built in 1907) is credited
with an unconfirmed 120 mph on a trial run. (One wonders if the current
rebuild of a Saint at the GWR centre at Didcot might lead to a challenge
to Mallard’s 1938 world speed record for steam of 126 mph). Whether or
not the actual ‘Lady of Lyons’ was a saint (unlike 2904 Lady Godiva),
the city of Lyons is associated with early persecution of Christians
(177 AD) and later martyrdoms of Huguenots (1553, 1572).
Apart from
legends about his mission to India and Armenia, and his eventual
horrific martyrdom (it is said he was flayed alive before being
beheaded, miraculous healing properties being later claimed for his
skin, hence the link with medicine), nothing is known for sure about the
Apostle Bartholomew. Not to forget that imperial Rome was sacked by
Alaric the Goth on 24 August 410, the medieval Roman Church appointed
this calendar day for the Festival of St Bartholomew. Ironically, it was
the later persecuting activities of the Roman Catholic Church that
associated St Bartholomew with a most appalling atrocity that bears his
name.
TWO BLACK BARTHOLOMEWS
During
the sixteenth and seventeenth centuries, following the Protestant
Reformation, two outrages were committed against good and faithful
Christian people on 24 August. The first - in 1572 - was against French
Huguenots (Reformed Christians, Calvinists), thousands of whom were
butchered by Roman Catholics in Paris and beyond. This terrible event is
known as the St Bartholomew Massacre. Queen Elizabeth I went white as
she heard the news.
The second - in
1662 - was against English Puritans or Nonconformists (Reformed
Christians, Calvinists), when around 2,000 godly pastors were ejected
from their churches by the then recently-restored Church of England.
Queen Elizabeth’s church (in the hands of ‘secret Catholic’ King Charles
II) repeated the intolerance of the Pope’s church. Both atrocities led
to much suffering and injustice.
These two
expressions of ‘politically-correct’ religious tyranny (Roman Catholic
and Anglican) reveal the darker side of Christian history. In the long
battle between the Light and darkness, it has always been ‘right forever
on the scaffold, wrong forever on the throne’. Yet, in His sovereign
wisdom and providence, Almighty God uses such atrocities to promote His
everlasting kingdom, as surely as the sacrifice of His only-begotten Son
brought salvation to the world.
THE FRENCH BARTHOLOMEW
First, the facts:
1. The spread of the Reformation in
France saw numerous conversions among the nobility as well as the
general population. Among John Calvin’s numerous correspondents was
Gaspard de Coligny, Admiral of France.
2. After a
decade of religious war (following the massacre of a Reformed
congregation near Vassy by soldiers of the Catholic Duke of Guise), a
peace-promoting marriage between the Protestant Henry of Navarre (the
future Henry IV of France) and Margaret of Valois, sister of King
Charles IX took place at Notre-Dame, Paris on 18 August 1572.
3. The
Protestant aristocracy were invited for the occasion, including Admiral
Coligny. Much admired by the young Charles IX, he proposed policies
which advanced the interests of both the French monarchy and the French
Reformed Church.
4. Jealous and
fearful of this influence, the Duke of Guise and the queen mother
Catherine de Medici hired an assassin to kill Coligny. An attempt while
the Protestant leader was walking the streets of Paris failed, only
leaving him wounded. Gravely concerned, Charles IX promised an
investigation and punishment for the plotters.
5. The king’s
sympathy created panic among the Catholics, who did all they could to
counter Coligny’s influence. Catherine, the Duke and Henri de Anjou
(later Henri III) managed - after prolonged psychological pressure - to
persuade the feeble-minded monarch that Coligny was really a threat to
royal power. On Saturday evening, 23 August, confused Charles lost his
temper: “If you want to kill Coligny, I agree, but then kill all the
other Huguenots, so that no one will be able to blame me on account of
his death!”
6. At 3 am, the
Duke and his men surprised and assassinated Admiral Coligny at his
lodging. Mortally wounded, he was thrown from his window, his head being
kicked on the ground by the Duke. All the other Protestant leaders were
killed by the royal guard. Sadly, the young Henry of Navarre instantly
professed to be a Catholic to avoid death. While returning to the
Reformed party soon afterwards (his evangelical convictions yet
doubtful), this was sadly a ‘conversion’ he repeated in later years to
gain the crown of France.
7. Urged on by
priests and nuns, the Paris mob attacked Huguenots in their homes for
three consecutive days. In the ensuing horror, it is estimated that at
least ten thousand lost their lives in the city. The streets flowed with
blood and dead bodies were thrown into the Seine. Urged on by Charles
and Catherine, the atrocity spread to the provinces. The total number of
victims is hard to estimate accurately - 30, 000 might be a
conservative figure. It should be said that the Bishop of Lisieux forbad
such killing in his diocese. But he was a rare exception.
Second, who were the guilty?
Charles
IX surely. He was no match for all the intrigue surrounding him. Yet
clearly overwhelmed with remorse, this weak individual suffered acutely.
Two years later he died in agony, seeing blood everywhere. Refusing to
see his mother at his death bed, he found a measure of comfort through
his faithful Huguenot nurse. Catherine herself, a political schemer, had
been married to an unfaithful Henri II. An Italian Catholic, and
disciple of Machiavelli, she ruthlessly retained her influence. She
hated Henri of Navarre and the Protestants, yet died unhappy and almost
unnoticed in 1589. Providing the real dynamic behind the Bartholomew
massacre, the Duke of Guise was a fanatical Catholic. His partner in the
crime, Henri de Anjou, later Henri III, eventually turned against the
Duke, having him assassinated at Blois in 1587. Then there’s the Paris
mob. Hating their Protestant neighbours for their godly and prosperous
life-style, they were stirred up by fanatical priests to kill and
plunder. With all restraint gone, the basest human instincts took over.
The Roman
Catholic hierarchy was the chief culprit in the atrocity. Always in
favour of persecution, the Vatican viewed religious toleration as an
unpardonable sin. Pope Pius V had written accordingly to King Charles IX
in 1569:
Your majesty
must consider as certain that this (namely the restoration of public
order) will never take place, as long as the whole kingdom will not
accept unanimously and keep faithfully the one and same Catholic
religion. In order to reach that goal with God’s help, it is necessary
that Your Majesty act without mercy against God’s enemies, his own
rebellious subjects, and punish them with the rightful pains and
torments stated by the law (cited in Jules M. Nicole, ‘Black
Bartholomew’, Christian Graduate, December 1972 (25: 4), 111).
Although Pope
Pius V had died by the time of the Bartholomew massacre, his successor
Gregory XIII welcomed news of the event, ordering Te Deums to be sung in
all the churches. He also had an infamous medal struck to commemorate
the Church‘s triumph over ‘heresy’.
Naturally, King
Philip II of Spain rejoiced that Protestantism had been thus suppressed
in France. His own scheme to humble Queen Elizabeth I and Protestant
England found eventual fruition in the Spanish Armada of 1588, a scheme
which, in the merciful providence of Almighty God, ended in ruin.
Not all
Catholic princes rejoiced. The Emperor Maximilian II, Charles IX’s
father-in-law expressed deep sorrow over the cruelty displayed. Even
Charles’ wife, daughter of the emperor, the devoutly-Catholic Elizabeth
of Austria pleaded tearfully with her husband that some Protestants who
had taken refuge in her room might be spared. The liberal and tolerant
Chancellor of France, Michel de l’Hospital was so overwhelmed with grief
that he died shortly after the massacre.
Third, what effect did the massacre have on the Lord’s Reformed people in France?
Having
observed that over many years the French Reformed churches had provided
‘a vast multitude of most zealous and faithful martyrs, far more in
number and quality of sufferers for the Gospel, than in any one of the
Reformed Christian nations in Europe’, the English Presbyterian
historian of the Huguenots, John Quick (1636-1706) provides a judicious
and moving assessment of the aftermath:
The churches
after the Parisian massacre were at a stand. That deluge of Protestant
blood, which was then shed had exhausted their best spirits. Multitudes
were frighted out of their native land, ... and others were frighted out
of their religion. In such a dreadful hurricane as that was, no wonder
if some leaves, unripe fruit, and rotten withered branches fell to the
earth, and were lost irrecoverably. However, a remnant escaped, and,
which was no less than a miracle, generally the ministers, God reserving
them to gather in another harvest. And the churches in many places
revived. God staying the rough wind in the day of His east wind, and
giving them a breathing time, a little reviving under their hard bondage
(Synodicon in Gallia Reformata, 1692, i, p. lx).
John Quick goes
on to outline the sad effects of Henri of Navarre’s ‘Paris is worth a
mass’ apostasy by which he obtained the throne of France as Henri IV in
1593 . Yet never entirely forgetting his former Protestant friends, he
granted them the tolerant provisions of the Edict of Nantes in April
1598. In the decades that followed, the Reformed churches of France
flourished until further persecution descended on them during the reign
of King Louis XIV. However, we may conclude that this history assures us
beyond all doubt the truth of our Saviour’s words that, despite all the
persecution of all the ages, ‘the gates of hell will never prevail
against His Church’ (see Matt. 16: 18), the true Church of the
Reformation and all who faithfully profess the pure truth of the
everlasting Gospel.
THE ENGLISH BARTHOLOMEW
Following
the end of the Cromwellian era, pent up resentment and revenge burst on
the heads of the Puritans. Their attempts to complete the English
Reformation proved a disappointment. The restoration of Church and
Monarchy prompted appallingly brutal persecution. The regicides were
arrested and disembowelled. The Act of Uniformity, coming into force on
St Bartholomew’s Day, 24 August 1662, drove around two-thousand puritan
clergy from their livings. Many were to experience imprisonment. The day
was known as ‘Black Bartholomew’. Clearly the date was deliberately
chosen, an intimidating reminder of the French Bartholomew massacre
ninety years earlier. J. C. Ryle said of the Act of Uniformity:
Taking all
things into consideration, a more impolitic and disgraceful deed never
disfigured the annals of a Protestant Church. ... To show the spirit of
the ruling party in the Church, they actually added to the number of
apocryphal lessons in the Prayer Book calendar at this time. They made
it a matter of congratulation among themselves that they had thrust out
the Puritans, and got in Bel and the Dragon (‘Richard Baxter’ in Light from Old Times, 1890, 1902 rep. 316-7).
Led by Richard
Baxter and others, the Presbyterians made up around two-thirds of this
godly company. They were the ‘cheated party’. Being honourable
monarchists and moderate revolutionaries did not shield them from the
wrath of King and Bishop. They had the misfortune to trust the word of a
King who had few of his father’s virtues but several of his vices.
Having promised ‘liberty to tender consciences’ at Breda in 1660,
Charles soon forgot such seeming magnanimity by the time he reached
London. However, with the Restoration, the fruits of the Puritan
Revolution were not entirely lost. The new monarchy was never to have
the power of the old. The Star Chamber and the High Commission were
never revived. Taxation was never again levied without parliamentary
consent.
If England was
safe from anarchy, she was not secure from the relentless intrigue of
the Roman Catholic Church. While Puritans suffered for nearly thirty
years, England’s Protestantism remained threatened. However, even the
Cavalier Parliament was too strongly Protestant for King Charles II
whose sympathies for popery were known. Indeed, in 1670, the King
entered into a treaty with Louis XIV of France to curb the aspirations
of the Dutch Calvinist, William of Orange.
Unknown to Charles’ protestant ministers, the secret clause of the shameful Treaty of Dover
(1670) was signed by the Catholic members of the Cabal, Lords Arlington
and Clifford. Louis hereby promised to supply Charles with French
troops and money if, at an opportune time, Charles would declare himself
a Roman Catholic. The article’s chilling words actually read: ‘The King
of Great Britain being convinced of the truth of the Catholic Faith, is
determined to declare himself a Catholic...as soon as the welfare of
his realm will permit.’
CONCLUSION
If
Englishmen had retreated from the anarchy and repression of the
revolutionary era, they were not about to forget the danger of Romanism.
Parliament maintained the necessity of a protestant church and a
protestant monarchy. Roman Catholic influence in the persons of Charles
II and James II - the sons of Henrietta Maria - was firmly checked.
After the failure of the ill-fated Monmouth rebellion of 1685, it was
the ‘Glorious Revolution’ of 1688 that finally ensured a protestant
constitution and succession when William and Mary ascended the throne.
Constitutional monarchy thus replaced Stuart absolutism. Protestant
safeguards were enshrined in the Bill of Rights (1689) and later in the
Act of Settlement (1701). With the passing of the Toleration Act (1689),
persecuted Nonconformists became legally-worshipping Protestant
Dissenters.
With the aid of
Huguenot regiments formed from refugees driven out of France at the
Revocation of the Edict of Nantes (1685), William of Orange finally
rescued this country from the popish menace when he defeated James II at
the battle of the Boyne in 1690. During the eighteenth century,
England’s Protestantism was reinforced by the Methodist Revival. Until
the Catholic Emancipation Act of 1829 and the restoration of the Roman
Catholic hierarchy in England and Wales in 1850 (after which Cardinal
Manning effectively declared war on protestant England), one may say
that the zealous Protestantism of Puritan England continued to exert its
liberating power.
Three centuries
later, in an age of ecumenical and multi-faith apostasy, we must ensure
by God's grace that the essential protestant legacy of the puritan
period is maintained. We dare not imagine that the Church of Rome has
changed: as surely as she meddled in British politics in the seventeenth
century, so she is active in the heart of Europe today. In view of the
UK visit of Pope Benedict XVI in 2010, we cannot deny that these dark
forces are still at work. Let us never forget the significance of 24
August. May all who name Christ as Lord and Saviour (and others who
value religious liberty) be careful to honour His godly servants of the
Reformation era, determined still to ‘contend earnestly for the faith
which was once for all delivered to the saints’ (Jude 3).
POSTSCRIPT
Dr Edmund Calamy (1671-1732) published An
Abridgement of Mr Baxter’s History of His Life and Times with An
account of the Ministers...who were Ejected after the Restoration of
King Charles II (1702). Integral with his ministry, Calamy clearly
felt called of God to transmit the heroic faith of Baxter and his
brethren: “To let the Memory of these Men Dye is injurious to
Posterity”. His Abridgement involved great courage, and it provoked a
storm. At a time of continuing Anglican-inspired hostility to the heirs
of the Puritans, this inspiring material marked out Edmund Calamy as
‘the Champion of Nonconformity’.
Apart from
modest attention from nonconformist scholars, Dr Calamy is a largely
unsung hero of a depressing period in English church history. While he
never had the impact of his hero Richard Baxter (and how many could
claim that until George Whitefield appeared in 1735?), Calamy shared
most of Baxter’s convictions, a good deal of his piety and an
equally-strong pastoral and evangelistic commitment. In addition,
besides documenting the sacrifice of the ejected ministers of 1662, he
perhaps more than any other preacher and theologian transmitted Baxter’s
wonderful legacy to the eighteenth century and beyond.
Monday, 29 July 2013
NORWICH 'GAY PRIDE' DEMO - Christian Gospel Witness
The Norwich 'Gay Pride' demo is now an annual
feature of city life, as in many other cities across the UK. Five of us
gathered to make a Gospel witness against this unashamed carnival of
perverted carnality.
Gentleman's Walk was teeming with people on this
warm afternoon (Saturday, 27 July 2013). Arriving early, I noticed that
the Charity Stall from which Norwich City Council ejected Norwich
Reformed Church last year was being used by ‘Gay Pride’ personnel.
Wandering over, I asked for a copy of their official pamphlet. I then
offered my leaflets ‘Good News for Gays’ and ‘Jesus Christ, the Saviour
We All Need’. Accepting the ‘exchange’, they seemed a little
disconcerted. I smiled and said, “You need them, they will do you good.
God bless you.”
When the other brethren arrived, we gathered for
prayer, asking the LORD to grant us faithfulness, wisdom, compassion,
peace and courage.
Police were evident in
considerable numbers. We engaged in discussion with them. It has to be said
that they were more threatening towards us than the gay marchers were.
We were told by one officer that if we caused offence and distress we
would be arrested. Will Harrison (church identity withheld) then asked,
“Since I find gay demonstrators offensive and distressing, will you
arrest them too?” No reply was made. Tony Cox (Surrey Chapel) challenged
the strident attitude of this officer with his legal expertise,
supported by Len Smeath (Norwich Reformed Church). It seems that the
public parade of gay perversion is not considered offensive whereas
Christian counter-witness is! Will Harrison was accompanied by his wife
Laura and baby Elouise in this stand-off.
Joining in, I said that the marchers had less cause
to fear harassment from us than we from them. I asked the officer if he
would arrest those who might harass us? Somewhat nervously, he replied
that he would. On offering him copies of my leaflets, the officer said I
would be arrested if these were distributed. So much for freedom of
expression! When I said they were only available for enquirers, the
visibly-irritated officer said I would be arrested even if they were
displayed. Well, they were displayed - together with another leaflet 'Gay Pride' - but none of us were arrested!
As the several-hundred strong procession advanced
with drums, whistles and circus-style antics, we informed the officers
that we intended to go ahead of the procession at a distance of 30-40
yards, displaying our Gospel texts (see pics). Hundreds of bystanders
watched as we advanced along the route - Len to my left, Tony to my
right, and Will and his family with me in the centre. With little
Elouise in her pushchair, we were making a family-based, biblical
demonstration - ‘A little child shall lead them’ (Isa. 11: 6). Several police officers provided a buffer between us and the noisy marchers behind us.
The planned route took us past the market and the
City Hall. Shamelessly displaying the City Council's decadence, a
'rainbow' drape stretched along the entire width of the building. On the
balcony, the Lord Mayor, resplendent in his ceremonial robes waved to
the crowd, supported by other members of the Council. It was a truly
shameful display of official support. As we passed by beneath, I lifted
my arm, and - despite the din - shouted “Shame upon you, shame upon
you!”
Eventually, we and the main procession reached the
Forum where a large crowd applauded them. The police kept between us and
the marchers while the noisy celebration reached its climax. Providing
evidence of today’s religious apostasy, Quakers and Unitarians were
conspicuous among the marchers. An Anglican-looking clergyman
(Methodist? Roman Catholic?) was shamefully smiling. At one point, Tony
and Len made their way to the end of the procession to display their
Bible texts. In response to the Unitarian’s poster ‘Jesus loves you’,
Len rightly said , “Yes Jesus loves them, but He hates their sin!”
Turning his back, the man was not amused. It was tragic to see little
children among the marchers. May the LORD protect them from sodomite
wickedness!
In the end, the whole event seemed less aggressive
than in previous years. We were able to make a visible witness, and a
good quantity of leaflets were taken. Apart from the leading officer,
his fellow officers were quite friendly and helpful towards us. If we
are spared, another witness will be made next year (DV). In the wake of
the Same-sex Marriage developments, only time will tell if our
relatively-low key witness will be tolerated in the future. It would be
worth it if only one soul was saved. We leave events to God and His
sovereign and gracious purposes. May HE have mercy on our city and
country.
Dr Alan C. Clifford
Pastor, Norwich Reformed Church
Wednesday, 19 June 2013
God Not Welcome.
BY A 15 yr. OLD SCHOOL KID
who got an A+ for this entry
(TOTALLY AWESOME)!
Since the Pledge of Allegiance
And
The Lord's Prayer
Are not allowed in most
Public schools anymore
Because the word 'God' is mentioned.....
A kid in Arizona wrote the attached
NEW School prayer:
"New Pledge of Allegiance"
-o0o0~~~~~~~~~~~~~~~~0o0o-
Now I sit me down in school
Where praying is against the rule
For this great nation under God
Finds mention of Him very odd.
If scripture now the class recites,
It violates the Bill of Rights.
And anytime my head I bow
Becomes a Federal matter now.
Our hair can be purple, orange or green,
That's no offense; it's a freedom scene..
The law is specific, the law is precise.
Prayers spoken aloud are a serious vice.
For praying in a public hall
Might offend someone with no faith at all..
In silence alone we must meditate,
God's name is prohibited by the state.
We're allowed to cuss and dress like freaks,
And pierce our noses, tongues and cheeks...
They've outlawed guns, but FIRST the Bible.
To quote the Good Book makes me liable.
We can elect a pregnant Senior Queen,
And the 'unwed daddy,' our Senior King.
It's 'inappropriate' to teach right from wrong,
We're taught that such 'judgments' do not belong..
We can get our condoms and birth controls,
Study witchcraft, vampires and totem poles...
But the Ten Commandments are not allowed,
No word of God must reach this crowd.
It's scary here I must confess,
When chaos reigns the school's a mess.
So, Lord, this silent plea I make:
Should I be shot; My soul please take!
Amen
If you aren't ashamed to do this, Please pass this on..
Jesus said, 'If you are ashamed of me, I will be ashamed of you before my Father.'
~~~~~~~~~~~AWESOME~~~~~~~~~~
Not ashamed. Pass this on.
It is a scandalous situation that we have got ourselves into in this world where its Creator and Sustainer has been banished from His own world. All over the western world, God is being driven out. His Name is not to be spoken because those who hold to a false religion might be offended. Reading of His Word in public places is fast becoming a criminal offense.
This is what we can only expect the godless world to do, but where is the church while all this is going on? She is involved in spiritual adultery with the gods of this world - political correctness, immorality, lust, greed, moral laxity, sodomy legalised, same-sex marriages being accepted, etc, etc.
This world is clearly under divine wrath, because it is clear that God has given this world up to all kinds of iniquity. Because the churches are milking this with all their might, they have lost their ability to discern the times in which we live. Hence their deafening silence. Churches that once stood solidly for the Gospel are now persecuting those good men who preach the Gospel with power and passion; they preach it as men who give the clear impression that they actually believe what they preach.
Sadly, and predictably, the world is but following the example of the churches. May God have mercy on us as He pours out His deserved wrath upon us.
Friday, 14 June 2013
Jesus Christ - the Lamb of God
If you would like a Gospel tract that you can give to someone for whom you are praying, then visit this website where you can download for free this leaflet.
Perhaps you find it difficult to speak to people about your Saviour and afraid that you might not get the right words to speak. Well, this little tract will help you spread the Gospel in an easier way.
Tell others where they can get as many free copies as they can use - the supply is endless. Got the Gospel out to the whole world, and be the means under God of bringing sinners into a right relationship with Christ.
Perhaps you find it difficult to speak to people about your Saviour and afraid that you might not get the right words to speak. Well, this little tract will help you spread the Gospel in an easier way.
Tell others where they can get as many free copies as they can use - the supply is endless. Got the Gospel out to the whole world, and be the means under God of bringing sinners into a right relationship with Christ.
Wednesday, 29 May 2013
Good News At A Time Of Bad News
If you
get word that you have a bad disease like cancer, ought you to be worried? Many
get this ‘bad news’ on a daily basis. Just sit in a cancer clinic for a while
and you’ll see patients going and coming constantly, young and old and
middle-aged. They are anxious, fearful, worried. What the consultant will tell
them will change their lives.
We sat
and waited in such a clinic, and saw two ladies as they were coming out from
the consultant; one whispered to us, “Bad news,” and the other left in tears.
They were clearly shaken. Our hearts went out to them. Should they be worried?
Well it
all depends upon their relationship with Christ. Nothing else matters. Does
someone getting such unwelcome news know Christ personally as Saviour and Lord?
If they do, then ultimately there is nothing to worry about. All must die, but
we do not know when or how we will leave this world; but die we
will. Therefore, the urgent need is to be right with God.
What is
death? Some think it’s the end. Well, it’s not the end, for one thing. It is
the end of life in this world, but it is not the end. It is the end of
suffering in this world, but it is not the end. People foolishly say, “It’s
good for them; their suffering is over at last.” But people who talk like this
do not believe that ‘this world is not our home, we’re just a-passing through.’
We are going somewhere because the soul is eternal, it lives forever, and it
does not die. So the real ‘you’ does not cease to exist when you leave this
world of time. You are going somewhere after death.
Some
think (wrongly) that all go to heaven when they die. All Christians go to heaven when they die, but only Christians. What is a Christian, then? A
Christian is someone, a sinner, who has realised his lostness, guilt,
godlessness, rebellion against God, opposition to Christ and the Gospel, his
lovelessness towards Christ, and repents of his sins. He sees sin, maybe for
the first time, as the ugly thing it is, and flees from it to Christ the
Saviour of the world. And this God-provided Saviour receives all who come to
Him in faith (Jn.6:37).
Death
is not ‘termination’; death is ‘separation.’ It is what separates us from this
world and all that is in it. For those who are not Christians, death
separates them from God in His redeeming, sin-bearing love, and separates them
unto the judgement of hell forever. When we die we do not cease to exist.
We ‘pass on’ to another existence.
Now the
good news in this situation is that we can know before we die where it is we
are going to. The Gospel of Christ tells us that we can be sure of our destiny
after death. That we are going to die is a fact; it’s God’s appointment
(Heb.9:27). The big thing is where we are going to when we die. It is the Gospel alone that gives us this knowledge.
The Gospel tells us some astounding things. It tells
us God has provided a way for hell-deserving sinners (for that is what we truly
are) to be with Christ forever. It tells us that the big thing that will keep
us out of heaven is our sins, and that God has found a way whereby our
sins can be removed. We can leave this life with all its pain and suffering
and uncertainties and go to be with Him forever. The apostle John wrote, “If we confess our sins, He
is faithful and just to forgive us our
sins and cleanse us from all unrighteousness,” (1 John.1:9).
When
Christ died on Calvary, God “laid on Him
the iniquity of us all,” (Isa.53:6). That means that your sins were carried
away by Christ in His death. The price of your forgiveness has been paid in full and God’s holiness has been
fully satisfied. He can now look on the sin-bearing Christ and pardon you.
How is
this pardon received? By putting your trust in Christ alone. Turn from your sins, and trust Christ to save you. Receive the mercy He freely offers in
the Gospel, and rest upon Him alone for salvation.
He has
promised “never to leave you nor forsake
you.” He will be your help in time
of trouble. You have Someone on Whom you can cast all your burdens, and He will
bear you up. And He’s waiting to be merciful to you when you call out to Him.
‘Bad
news’ reminds us that we are going to die. It also paves the way for the ‘Good
News’ to bring us light and hope and new life. It is there for the asking. Seek
it now and go on seeking until you get it.
Monday, 13 May 2013
Quenching the Spirit.
When you have experienced much of God’s goodness in the valley
experiences of life, the big thing is that you do not want to do anything that
would “quench the Spirit” (1 Thes.5:19) and drive Him away from us. We have
enjoyed so much of God these past nine months in particular that we cannot bear
to think that through our carelessness He would leave us. That is the burden of
Margaret’s prayer in recent days. She knows just how easy it is to grow cold
when the back is no longer up against the proverbial wall, and how easy it is
to let spiritual disciplines slip back into ‘normal’ mode.
Thankfully we are aware of this possibility, and being fore-warned is to
be fore-armed. Even in this matter, God has been very good to us. Her godly
mother, now with Christ, used to warn about the “grey hairs” (Hos.7:9) appearing
and “the little foxes” that come in to raid the crop, and all without us
knowing it (Song of Solomon 2:15).
How subtle is Satan and how crafty his working. We remember, of course,
that God is sovereign in his dealing with His children, and that in His
approaches to them, He draws near when they need Him, and then, for His own
reasons, withdraws a bit, and all without them having done anything. I am
reminded of Rev David Morgan, one of the preachers in eighteenth and nineteenth
century Wales, and who was a very ordinary preacher. He tells of how he went to
bed one night as David Morgan and rose the next day like a lion, and had a
spectacular preaching ministry for about two years. Then he went to bed as a
lion one night and woke up as David Morgan, and resumed a most unspectacular
ministry for the rest of his life. This demonstrates the sovereignty of the
Spirit in these matters.
That said, it is very possible for us, as believers, to “quench the
Spirit” in one way or another, which very thing, by God’s grace, we do not want
to do. These times have been too precious and special for us to do that, at
least, knowingly. We all need to be very careful about letting those little
sins slip in and we find ourselves starting to walk at a distance from Christ,
losing the desire for His presence, having a poor appetite for the Bible and
prayer, and turning away from God-given opportunities for witness to others,
whether Christian of not.
Being aware of this possibility can prove a great defence against it
happening.
Monday, 6 May 2013
Failing To Witness!
A friend sent this to me which I thought I’d like
to share with you. It is devastating in
its impact, and very disturbing. The
challenge this brings to Christians is powerful and ought to stir us to become
active witnesses to Christ and His great salvation. The unsaved writer is standing in the
judgement hall and is pointing the finger of blame at you for not sharing with
him the Gospel of Jesus Christ. Read it
slowly and let the words seep into your soul.
MY
FRIEND
My friend, I stand in the judgment now,
And feel that you're to blame somehow.
On earth, I walked with you day by day,
And never did you point the way.
You knew the Lord in truth and glory,
But never did you tell me the story.
My knowledge then was very dim,
You could have led the way to Him.
Though we lived together on the earth,
You never told me of the second birth,
And now I stand here, condemned,
Because you failed to mention Him.
You taught me many things, that's true;
I called you "friend" and trusted you,
But now I learn, when it's too late --
You could have saved me from this fate.
We walked and talked by dawn and night,
And yet, you showed me not His light.
You let me live and love and die,
You knew I'd never live on high.
Yes, I called you "friend" in life,
And trusted you through joy and strife,
And yet on coming to the end --
I cannot call you now "my friend".
Author: unknown
My friend, I stand in the judgment now,
And feel that you're to blame somehow.
On earth, I walked with you day by day,
And never did you point the way.
You knew the Lord in truth and glory,
But never did you tell me the story.
My knowledge then was very dim,
You could have led the way to Him.
Though we lived together on the earth,
You never told me of the second birth,
And now I stand here, condemned,
Because you failed to mention Him.
You taught me many things, that's true;
I called you "friend" and trusted you,
But now I learn, when it's too late --
You could have saved me from this fate.
We walked and talked by dawn and night,
And yet, you showed me not His light.
You let me live and love and die,
You knew I'd never live on high.
Yes, I called you "friend" in life,
And trusted you through joy and strife,
And yet on coming to the end --
I cannot call you now "my friend".
Author: unknown
What do you make of that, then? How many have we let down by remaining
silent? Silent witnesses to the
Gospel! What a contradiction in
terms. Perhaps we are to become much
more vocal in our witnessing if we are not to be in the position of the person
addressed in the poem.
Labels:
Personal Testimony,
Spiritual musings,
The Gospel,
Witnessing
Thursday, 31 January 2013
More About Marriage.
The third installment on Marriage Minutes is now available. I think the evidence against re-defining marriage is overwhelming. Do you know what is happening in other countries where same-sex marriage has been legalised? What this short video to find out more.
Additional information may be found by clicking here. Decision day is not far away, so Christians are called upon to pray earnestly that God might defeat this corruption before it becomes law.
Additional information may be found by clicking here. Decision day is not far away, so Christians are called upon to pray earnestly that God might defeat this corruption before it becomes law.
Wednesday, 30 January 2013
Faith - in Hospital
Recently, I had to undergo minor day surgery, and my
surgery was first on the list for that day, so I was taken early. Everything well very well, and was brought
home by my son, David, in the afternoon.
Your
prayers for today have been answered.
What made it even more delightful for me was that I had two men with the
initials J.C. with me, the most important being Jesus Christ; the other was
John Calvin. It was simply amazing how
conscious I was of the Lord’s presence right from getting up this morning, and
I just wanted above all else to be in His gracious company. Fellowship with the Lord was so sweet and
encouraging, and Calvin brought His truth to me in a most practical way. I felt so relaxed and joyful as I sat
awaiting to be called to the Theatre suite.
A
patient beside me was very fearful about his operation, which was not as
serious as mine and his was done by local anaesthetic. His wife told me of his worries and concerns,
and while waiting in the ward, he was so quiet, subdued, thoughtful. After his surgery, he was telling smutty
jokes to a nurse. Isn’t it amazing how
shallow an impact the prospect of eternity has on some poor souls! As soon as they perceived pressing danger is
past, they revert to their godless way of life.
Friday, 25 January 2013
Want To Know Satan?
If you really want to know Satan, then there's one thing I would suggest you do - become a true Christian. I'm saying, "Make a profession of faith," but, become a true Christian.
Unbelievers do not worry too much about the devil, and some, perhaps most, deny that he exists. They belong to him in any case; he trains them, manipulates them, promises them a good time, tells them to do whatever they want, and deceives them into thinking that it is not he who is suggesting these things.
But once you become a Christian, you will get to know far more about the devil than you ever thought possible. You'll be able to identify his activities, while non-Christians cannot. You'll trace his workings, hear him suggesting things for you to do, see his craftiness and subtlety, and feel his oppressiveness.
If you decide not to become a Christian, then you will know none of this. He does not bother those who are in his care and under his control. But once you are delivered from his kingdom of darkness, he'll be on your case more often than you'd care to think.
How do you become a Christian? First, you need to admit that you're not a Christian and that you want to become one. Second, you need to confess your sins and your sin. Third, you must beg for mercy from the Lord. Fourth, you must ask for God's forgiveness and pardon. Fifth, you receive Christ as your Saviour and Lord. Sixth, you confess Christ before others. And seventh, you find our a biblical church and become involved in its work and witness.
Do you want to know Satan? Then become a true Christian - NOW!
Unbelievers do not worry too much about the devil, and some, perhaps most, deny that he exists. They belong to him in any case; he trains them, manipulates them, promises them a good time, tells them to do whatever they want, and deceives them into thinking that it is not he who is suggesting these things.
But once you become a Christian, you will get to know far more about the devil than you ever thought possible. You'll be able to identify his activities, while non-Christians cannot. You'll trace his workings, hear him suggesting things for you to do, see his craftiness and subtlety, and feel his oppressiveness.
If you decide not to become a Christian, then you will know none of this. He does not bother those who are in his care and under his control. But once you are delivered from his kingdom of darkness, he'll be on your case more often than you'd care to think.
How do you become a Christian? First, you need to admit that you're not a Christian and that you want to become one. Second, you need to confess your sins and your sin. Third, you must beg for mercy from the Lord. Fourth, you must ask for God's forgiveness and pardon. Fifth, you receive Christ as your Saviour and Lord. Sixth, you confess Christ before others. And seventh, you find our a biblical church and become involved in its work and witness.
Do you want to know Satan? Then become a true Christian - NOW!
People Need The Word.
World Population: More than 6,000,000,000 (6 billion).
Number of people who speak a language but do not have Scripture: at least 380 million;
250 million don’t have the Scriptures or a translation programme,
130 million don’t have the Scriptures but do have a programme in progress.
Population of individual language groups needing translation: varies greatly, from less than 100 to more than 10 million.
These figures, taken from Wycliffe Bible Translators, are staggering. There is still much work yet to be undertaken by God's people.
Are you one of them?
Friday, 18 January 2013
Neil Diamond is LOST!
I like listening to Neil Diamond's songs and have done so for many years. His songs seem to strike a note that describes where modern man is at spiritually. In his song, "I am, I said," he writes, “And I am lost, and I can't even say why Leavin' me lonely still,” and in so doing depicts in clear terms what people really feel and experience. Confessing that "I am lost" is a start, but only a start. Not knowing why he is lost is another honest confession. The feeling and reality of constant loneliness is an expression of the isolation that many feel today.
What is the answer? Well, the only answer to lostness is salvation. This salvation is to be found only in Christ.
Not knowing why a sinner is lost is explained only in the Gospel - man is lost because he is wandering about the world, stumbling and fumbling through life without a purpose. This is his situation because of his rebellion against a loving and holy God. This is why he is 'lost,' and needs to be 'found.'
Loneliness is answered only through fellowship with like-minded Christian people. But it's only when the first two realities are resolved will the third become a reality. The order is important. Don't expect the feeling of loneliness to go if you are still lost and don't know why.
Neil, if you ever want to have your personal situation sorted out, then you need to come to Christ in repentance and faith. There is hope for you if you trust the only Saviour of the whole world.
What is the answer? Well, the only answer to lostness is salvation. This salvation is to be found only in Christ.
Not knowing why a sinner is lost is explained only in the Gospel - man is lost because he is wandering about the world, stumbling and fumbling through life without a purpose. This is his situation because of his rebellion against a loving and holy God. This is why he is 'lost,' and needs to be 'found.'
Loneliness is answered only through fellowship with like-minded Christian people. But it's only when the first two realities are resolved will the third become a reality. The order is important. Don't expect the feeling of loneliness to go if you are still lost and don't know why.
Neil, if you ever want to have your personal situation sorted out, then you need to come to Christ in repentance and faith. There is hope for you if you trust the only Saviour of the whole world.
Labels:
The Gospel,
The Preaching of the Gospel,
Witnessing
Wednesday, 19 December 2012
God Is No Man’s Debtor
God is no man’s debtor, and He richly rewards
those who diligently seek him. It is a blessed
thing just to be in His presence in prayer, to look on His Face and to behold
His glory. It is the greatest sweetness
to meet with Christ on earth; what must it be like to be with Him in heaven
forever? To experience the sweetness of
our Saviour is not to be missed, and the Lord sometimes has to bring His
children into uninvited situations where they experience that spiritual
sweetness in their own hearts. Just to
know Christ, and the power of His resurrection and the fellowship of His sufferings
is the nearest thing to heaven on earth. To know that deep, deep contentment with all
that God has brought in our lives is far above rubies. An old Puritan preacher wrote a book
entitled, The Rare Jewel of Christian Contentment;
and it is a rare jewel. But to taste something of it is something
to be coveted above wealth.
And that’s what Christ has done for us. And He can do the same for you, if you ask
Him. But let me add this caveat: Be careful
what you ask God for, for you might just get it.
Sunday, 16 December 2012
Because He Lives
The
words of a beautiful Gospel hymn have been with me for the past days: “Because He lives, I can face tomorrow; because
He lives, all fear is gone.”
What a wonderful truth is the truth of the literal, physical, resurrection of our Lord Jesus Christ. He is alive and is alive forevermore. His resurrection means that death and the grave have lost their power and sting. That greatest miracle the world has ever witnessed means that death, for the believer, is the means of entry into God’s nearer presence. It is a move from this old sinful world and into God’s pure heaven. There, all pain and suffering and tears are gone; all darkness expelled and all that offends our Saviour obliterated. It is where God lives and reigns. And that calls for a good reformed ‘Hallelujah’!
What a wonderful truth is the truth of the literal, physical, resurrection of our Lord Jesus Christ. He is alive and is alive forevermore. His resurrection means that death and the grave have lost their power and sting. That greatest miracle the world has ever witnessed means that death, for the believer, is the means of entry into God’s nearer presence. It is a move from this old sinful world and into God’s pure heaven. There, all pain and suffering and tears are gone; all darkness expelled and all that offends our Saviour obliterated. It is where God lives and reigns. And that calls for a good reformed ‘Hallelujah’!
Thursday, 13 December 2012
Our Never-failing Friend
The amazing thing is that people are wondering why **** is still so joyful and enjoys so much peace as she does. We know why –
God in Christ lives in her heart and His life is overflowing through her. The circumstances would depress anyone, so
the reason for her joy and peace lies elsewhere. How wonderful it is to face the unknown and
uncertain future confident that God has already been there and He will take her
by the hand and led her on.
God is good – I never tire of saying this. He is our never-failing Friend, the One Who
promised through His Son that He would “never leave us nor forsake us.” With
Him, we can take it one day at a time, and leave everything in His loving hands. It is truly amazing what He can do in and for
those who have surrendered their lives to Him.
Now is not the time to ease up in your
prayers. There is still “more land to be
taken,” and by God’s grace we will come through triumphantly.
Wednesday, 12 December 2012
Applying the Gospel to the Church
Why do ministers only apply the message of the Bible - if they even do that today - to outsiders and to unbelievers, but not to the church as church? Why is the church excused from the application of the Gospel? Does the Gospel have no message for the church?
That seems to be the case. Presumably the reason why this is not done is because it is the church that pays a minister his salary and you don't want to lose that. In any case, to do that would be to show yourself as not being 'a good churchman,' or a faithful and loyal "firm's man." Churches have no place for any but "firm's men," so to risk your future ministry by applying the Gospel to everything the church does is to invite termination of your ministry. Hence the silence from virtually every pulpit.
What has the Gospel to say to the church today? Well, it asks if the Gospel is being preached faithfully and passionately in her and what effect the Gospel is having in the church? It inquires whether those who hold office in the church are Gospel men? Do church officers believe the Gospel and have they personally trusted the Gospel for their salvation? Do church members actually believe the Gospel or is their profession simply 'from the lips out'? Are there recognisable outward signs that their profession of faith in Christ is genuine? Does the life of church members demonstrate that love for Christ and the Gospel are uppermost in their lives? What has the Gospel to say about these situations?
Does the Gospel have anything to say about the shocking way churches treat their ministers? Are there any guidelines in Scripture as to how this to be done? Or is this merely an ecclesiastical legal matter? Does the Gospel have anything to say about how Gospel ministers are ejected from their congregations on the whims of a few disgruntled professing Church elders who reject the Gospel and who are supported by inexperienced Presbyters?
What about church involvement in unbiblical ecumenism? Has the Gospel a view point on this kind of thing? Is it right today for believers and unbelievers to be joined together, but not for Paul's in his day?
These are issues that are glaringly absent from many church sermons and actions. The only explanation I can give is that many ministers are "firm's men" who will protect their establishment bodies come what may. There are no Luthers or Calvins left in the church today. Therefore the church is asleep, sleep-walking into perdition.
That seems to be the case. Presumably the reason why this is not done is because it is the church that pays a minister his salary and you don't want to lose that. In any case, to do that would be to show yourself as not being 'a good churchman,' or a faithful and loyal "firm's man." Churches have no place for any but "firm's men," so to risk your future ministry by applying the Gospel to everything the church does is to invite termination of your ministry. Hence the silence from virtually every pulpit.
What has the Gospel to say to the church today? Well, it asks if the Gospel is being preached faithfully and passionately in her and what effect the Gospel is having in the church? It inquires whether those who hold office in the church are Gospel men? Do church officers believe the Gospel and have they personally trusted the Gospel for their salvation? Do church members actually believe the Gospel or is their profession simply 'from the lips out'? Are there recognisable outward signs that their profession of faith in Christ is genuine? Does the life of church members demonstrate that love for Christ and the Gospel are uppermost in their lives? What has the Gospel to say about these situations?
Does the Gospel have anything to say about the shocking way churches treat their ministers? Are there any guidelines in Scripture as to how this to be done? Or is this merely an ecclesiastical legal matter? Does the Gospel have anything to say about how Gospel ministers are ejected from their congregations on the whims of a few disgruntled professing Church elders who reject the Gospel and who are supported by inexperienced Presbyters?
What about church involvement in unbiblical ecumenism? Has the Gospel a view point on this kind of thing? Is it right today for believers and unbelievers to be joined together, but not for Paul's in his day?
These are issues that are glaringly absent from many church sermons and actions. The only explanation I can give is that many ministers are "firm's men" who will protect their establishment bodies come what may. There are no Luthers or Calvins left in the church today. Therefore the church is asleep, sleep-walking into perdition.
Sunday, 9 December 2012
The Cross When Dying
When
cancer enters a family and loved-one, it has a wonderful way of concentrating
the mind on eternal matters – a bit like hanging. Cancer is closely associated with death in
the minds of many, and in many cases this is what follows cancer. Thankfully, today, God in His love and
providence has given men wisdom and skill to deal with many cancer types, and
do so successfully.
The ugly thought of the possibility of death seems to hang over you throughout
this process of living, so it is important that we
realise some facts about this “last enemy” that shall be “destroyed” (1
Cor.15:26). Death is the ugly reality of
life that was not part of God’s original creation. It entered by one man’s sin – Adam
(Rom.5:12-21). Now, one out of one dies
– not an impressive or encouraging statistic. Everyone dies when they reach the
end of their lives – but we do not know when that will be - one of life’s certainties. But death is an
appointment we all have to keep (Heb.9:27).
“As in Adam all die, even so in Christ all shall be made alive” (1
Cor.15:22).
The
Christian has only one prayer when it comes to departing this world and going
to be with Christ forever – which is far better. Allow Henry Francis Lyte
explain in the words of his lovely and widely appreciated hymn:
Hold Thou Thy cross before my closing
eyes;
Shine through the gloom and point me to the skies.
Heaven’s morning breaks, and earth’s vain shadows flee;
In life, in death, O Lord, abide with me.
Shine through the gloom and point me to the skies.
Heaven’s morning breaks, and earth’s vain shadows flee;
In life, in death, O Lord, abide with me.
Or,
in the words of the apostle Paul “an entrance
will be supplied to you abundantly into the everlasting kingdom of our
Lord and Saviour Jesus Christ” (2 Peter 1:11). Have you ever prayed for that? Is that your desire – to enter heaven
abundantly? Christians, by God’s grace
alone, are going to enter heaven where Christ lives and reigns; but how do you want to enter it? Do you want the Saviour of the world’s Cross
held before your closing eyes? Why
this? Because in the Cross of Christ
alone is life – real, eternal and everlasting.
This
should be the prayer of everyone who calls on the Name of the Lord. Why do we not do that? Because this sinful world has such a hold on
us that we just do not want to leave it.
And on top of that, we are not really sure whether there be any life
with Christ after death! Doubts invade
our thinking, so we hold on to this life with much too tight a grip. Our assurance of God’s grace takes a back
seat when we think about this world and ponder the next.
Saturday, 8 December 2012
Life - God's Precious Gift.
Truly
life is a precious gift of God; He gave us the life we have, and He can take it
back again whenever He wants. It is His
gift to us, not something we got or did for ourselves.
But as long as He sustains our life, He expects us to live for Him. Indeed, because He gave it to us as a free gift, He wants us to give it back to Him again, if for no other reason than for safe-keeping in a wicked world. We are to "offer our bodies as living sacrifices, holy and acceptable to God, which is our reasonable worship" (Heb.12:1).
Remember, He's worth it!
But as long as He sustains our life, He expects us to live for Him. Indeed, because He gave it to us as a free gift, He wants us to give it back to Him again, if for no other reason than for safe-keeping in a wicked world. We are to "offer our bodies as living sacrifices, holy and acceptable to God, which is our reasonable worship" (Heb.12:1).
Remember, He's worth it!
Friday, 7 December 2012
Christian Marriage Under Political Attack
Despite promises by government ministers at Westminster and also by the Justice Minister, David Ford, MLA, in Stormont, Northern Ireland (Mr Ford, a ruling elder in 2nd Donegore Presbyterian Church, Northern Ireland) voted in support of same-sex marriages in the recent Stormont debate on the question), that churches would be protected by legislation if they did not want to perform such 'marriages,' there will be no protection whatever, if David Cameron gets his way. Mr Cameron has today (Fri. 7th Dec. 2012) backed a huge policy change to introduce same-sex marriages in churches.
The media is reporting that the Government will confirm its intention to force
through the redefinition of marriage.
Introducing same-sex weddings in churches and other religious premises
is a radical departure from the consultation proposals. More than that, it is a radical departure from the traditional understanding of marriage as held by virtually all churches and religious bodies throughout history. Government Ministers
promised that religious believers could not be forced to hold homosexual
weddings because it would not even be possible to register them in
churches or other religious premises. Mr Ford also confirmed that churches would be protected by legislation.
But now that promise has been broken. It is not that Mr Cameron & Co have had a change of mind; I believe that it was always their intention to proceed along this road and that this 'announcement' is but the making public what was already covert in their proposals. Christians, Jews, Muslims and
others will be exposed to the legal nightmare of equality and human
rights laws, as well as the intrusion of the European courts. Ministers We have no confidence in so-called ‘safeguards’ Ministers will offer.
This could well have the effect of destroying the Christian church and religion altogether. It is another attack of the liberal establishment of church and state to rid the eartyh of these people called Christians, and of other faith groups that hold to a similar understanding of marriage.
But this is going to come up against an irresistible force - the power of Almighty God. His Son , Jesus Christ, has said that the gates of hell shall not prevail against the church that He is building on earth. Mr Cameron & Co has decided to take on the Lord God of hosts, and we'll what becomes of that. He and they are standing on most precarious ground. His wrath is upon them. They are hanging over the pit of hell and it is only the mercy of God that prevents them falling to their eternal loss and misery.
C4M has taken legal advice from leading human rights lawyer, Aidan O’Neill QC, who has made it clear that the only completely safe course for churches will be to stop
hosting weddings altogether, a massive change to Britain’s social
landscape. This attack on marriage is therefore an attack on the Christian church. It is a way of squeezing the churches to such an extent that to perform marriages as understood and practices by Christian Churches will be for them to act in an illegal manner. The QC has also shown that, quite apart from the issue of
buildings, individual people from any background who believe in
traditional marriage face damage to their careers or even dismissal from
their jobs, especially teachers, chaplains, foster carers and others in
the public sector.
It is clear that this is also an attempt to drive as many Christians out of the workplace as possible. It is persecution by another name and means. It is a form of ethnic cleansing of believers from the workplaces and churches of our country.
The Bill to redefine marriage will be published in the New Year. We
understand there were behind-the-scenes attempts to publish a wafer-thin
Bill next week to avoid proper scrutiny of the details by Parliament.
Thankfully that seems to have been prevented by internal arguments.
When any government has to do its work behind closed doors because it knows how unacceptable its proposed policy change is, then that is further evidence of Satanic inspiration behind this move.
We are monitoring developments hour-by-hour and will bring you further news as it emerges.
Please be assured that C4M will do all it can to stop these massively unpopular plans. Christians and all others who are concerted about these nefarious developments must be alert and aware of what is being done by our government.
If you are planning a wedding, why not have a look at this website for ideas about how to organise it.
If you are planning a wedding, why not have a look at this website for ideas about how to organise it.
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