Life - God's Precious Gift.

Truly life is a precious gift of God; He gave us the life we have, and He can take it back again whenever He wants.  It is His gift to us, not something we got or did for ourselves.  

But as long as He sustains our life, He expects us to live for Him.  Indeed, because He gave it to us as a free gift, He wants us to give it back to Him again, if for no other reason than for safe-keeping in a wicked world.  We are to "offer our bodies as living sacrifices, holy and acceptable to God, which is our reasonable worship" (Heb.12:1).

Remember, He's worth it!

Avoid Spiritual Vertigo

Looking at things from a different perspective can be a frightening and unsettling thing because we do not know where it will lead us, and potentially upsetting of personal relationships.  Even scholarly people tend to 'play safe' and stay within their ‘comfort zone.’  It would be too costly for them to go outside the ‘received wisdom,’ so what invariably happens is that the same old thinking tends to be regurgitated over and over again with no new or fresh thinking impacting on or providing clarity to the precious truths of the Gospel.  
This is particularly true when dealing with the atonement.  It is not so much a matter of us dealing with the atonement but rather the atonement taking a radical dealing with us.  Approaching such a divinely-charged doctrine slays ‘the old man’’ and the ‘old nature’ in man, a situation that can cause theological dizziness and spiritual vertigo.  So to avoid this some Christian thinkers prefer to stay safe, delve into the unrevealed mysteries that God has kept to Himself,  and not scale the heights of revealed religion.

Christian Marriage Under Political Attack

Despite promises by government ministers at Westminster and also by the Justice Minister, David Ford, MLA, in Stormont, Northern Ireland (Mr Ford, a ruling elder in 2nd Donegore Presbyterian Church, Northern Ireland) voted in support of same-sex marriages in the recent Stormont debate on the question), that churches would be protected by legislation if they did not want to perform such 'marriages,' there will be no protection whatever, if David Cameron gets his way.  Mr Cameron has today (Fri. 7th Dec. 2012) backed a huge policy change to introduce same-sex marriages in churches.

The media is reporting that the Government will confirm its intention to force through the redefinition of marriage.

Introducing same-sex weddings in churches and other religious premises is a radical departure from the consultation proposals.  More than that, it is a radical departure from the traditional understanding of marriage as held by virtually all churches and religious bodies throughout history.  Government Ministers promised that religious believers could not be forced to hold homosexual weddings because it would not even be possible to register them in churches or other religious premises.  Mr Ford also confirmed that churches would be protected by legislation.

But now that promise has been broken.  It is not that Mr Cameron & Co have had a change of mind; I believe that it was always their intention to proceed along this road and that this 'announcement' is but the making public what was already covert in their proposals.  Christians, Jews, Muslims and others will be exposed to the legal nightmare of equality and human rights laws, as well as the intrusion of the European courts.  Ministers We have no confidence in so-called ‘safeguards’ Ministers will offer.

This could well have the effect of destroying the Christian church and religion altogether.  It is another attack of the liberal establishment of church and state to rid the eartyh of these people called Christians, and of other faith groups that hold to a similar understanding of marriage.

But this is going to come up against an irresistible force - the power of Almighty God.  His Son , Jesus Christ, has said that the gates of hell shall not prevail against the church that He is building on earth.  Mr Cameron & Co has decided to take on the Lord God of hosts, and we'll what becomes of that.  He and they are standing on most precarious ground.  His wrath is upon them.  They are hanging over the pit of hell and it is only the mercy of God that prevents them falling to their eternal loss and misery.

C4M has taken legal advice from leading human rights lawyer, Aidan O’Neill QC, who has made it clear that the only completely safe course for churches will be to stop hosting weddings altogether, a massive change to Britain’s social landscape.  This attack on marriage is therefore an attack on the Christian church.  It is a way of squeezing the churches to such an extent that to perform marriages as understood and practices by Christian Churches will be for them to act in an illegal manner.  The QC has also shown that, quite apart from the issue of buildings, individual people from any background who believe in traditional marriage face damage to their careers or even dismissal from their jobs, especially teachers, chaplains, foster carers and others in the public sector.

It is clear that this is also an attempt to drive as many Christians out of the workplace as possible.  It is persecution by another name and means.  It is a form of ethnic cleansing of believers from the workplaces and churches of our country.

The Bill to redefine marriage will be published in the New Year. We understand there were behind-the-scenes attempts to publish a wafer-thin Bill next week to avoid proper scrutiny of the details by Parliament. Thankfully that seems to have been prevented by internal arguments.

When any government has to do its work behind closed doors because it knows how unacceptable its proposed policy change is, then that is further evidence of Satanic inspiration behind this move.

We are monitoring developments hour-by-hour and will bring you further news as it emerges.

Please be assured that C4M will do all it can to stop these massively unpopular plans.  Christians and all others who are concerted about these nefarious developments must be alert and aware of what is being done by our government.

If you are planning a wedding, why not have a look at this website for ideas about how to organise it.

Church Society Director Corrected

The following article seeks to correct the misleading figures for ejected clergy under the 1662 Act of Uniformity.  This is to set the record straight.  Lee Gatiss is currently director of the Church Society, London.  He was one of the speakers at this year's Westminster Conference, held in London this past week. 

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As Lee Gatiss appears intent on pressing his figure of 936 ejectees in 1662 (see his recent blog posting), it might be helpful to recall what A. G. Matthews says in fuller detail, in his Calamy Revised (Clarendon Press, 1934), on whose authority Lee says he is content to rely. The following is taken from Matthews’s ‘Introduction’, p. xiii-xiv.

It is true that the figure that Matthews gives for ministers and lecturers ejected in 1662 is 936. However, that is not the whole story. In addition to those 936, Matthews gives the figure of 695 for those ejected in 1660 and a further 129 for those ejected ‘at uncertain date’. This gives a total of 1760. Calamy notes that 171 of these ‘afterwards conformed’.

It is important to note, in view of Lee’s comments during his paper at the Conference, that Calamy makes clear that duplication (because some were ejected twice) has been eliminated from these figures – each individual is counted only once, even if they were ejected twice.

Also, the 1660 figure includes those (290 in all) who lost livings due to the restoration of previous incumbents or due to other disqualifications under the 1660 Act for Conforming and Restoring of Ministers.

Calamy notes that a further 149 men were ejected from academic and scholastic posts in 1660 or 1662.

This produces a total of 1909 men.

Essentially, the difference of course is simply that Lee is taking 1662 figures only (as he does say) and is ignoring the 1660 and ‘uncertain’ figures, as well as the academic ejectees.

....

Robert

Robert Strivens

Principal

London Theological Seminary

104 Hendon Lane

London N3 3SQ

020 8346 7587

Stinking Apostasy? Or Is It?

Dale Ralph Davis is an American Presbyterian Old Testament theologian, minister and author who has the uncanny knack of using commonplace turns of phrase to open a window into biblical truth and principle.  One of his phrases caught my eye, and it's this: "Whether apostasy stinks depends on how it is pitched," [1 Kings, (2002), 140].

Error can be presented in such a way as to lull hearers into a false sense of security.  Error unrecognised and not repented of leads inexorably to apostasy.  Theologians have become so clever in their communication skills that they can present the worst of religion and theology in such a way that they have people 'eating out of their hands.'  They could 'sell snow to Eskimos.'  They package their message up in such a way that they can convince people that Jesus actually married the two Mary's and also Martha, and provide 'biblical' evidence for their assertions.  They focus on how they communicate, and not on what they communicate.
Theological and all other forms of liberalism is as deceitful as could be because it is fundamentally opposed to the biblical methodology.  Paul stressed that he passed on to the Corinthians what he had received - conservatism!

These liberals can convince their people that Roman Catholicism is a truly Christian Church and that Islam is but another way to God.  And many believe it.  I remember a former colleague telling me that when he was being considered as assistant minister in a church, he was told in no uncertain terms that "there would be no conversionism here."  And this is in a church that professes to be Christian.  Such a view is held widely within that church, and no one seems to give a toss that such spiritually dangerous nonsense is being preached to their fellow Presbyterians.  Is that a sign of apostasy?

Yes, Davis is correct - it all depends upon how it is packaged.  Package it with appeal, and you will succeed in winning people to your point of view.  In such cases, apostasy simply does not stink.

From Calvary With Love

Why is good Friday so called?  After all, the Son of God was crucified on a cruel Cross on Calvary’s hill outside Jerusalem.  But why?

The answer might frighten many, but it was there where God was bearing in His Son the sins of the whole world.  “The LORD has laid on Him the iniquity of us all,” (Isa.53:6).   This was the greatest possible demonstration of two things – God’s intense hatred of and opposition of human sin; it was also God “demonstrating His own love for us, in that, while we were still sinners, Christ died for us,” (Rom.5:6).  It was God’s love letter to a lost race sent from Calvary and written in the blood of His own dear Son, Jesus Christ. 

This love of God was certainly not of the sentimental variety; that can do no one any good.  The love of God was/is redemptive; it was saving love because it was sin-bearing love. 

At the first Christmas, God sent the Son of His love into the world for a special purpose.  He was sent to die for your sins.  That means that your sin was responsible for the death of Christ.  It also means that God will hold you responsible on that great Day of Judgement for what your sin did to His Son.

But what was done on the Cross was done so that your sin might be pardoned.  You see, the Cross is inextricably linked with forgiveness, so much so that there can be no forgiveness without the death of Christ.  The atonement is essential for forgiveness.  Forgiveness requires Calvary.

Further, when Christ was born and then died on the Cross, He did it all voluntarily.  He didn’t have to die for you, but He did.  He willingly came to do God’s will as an obedient Son, because He loved His heavenly Father; and He also loved you and me.  There is no greater sign of the love of God for the human race than Calvary.  “Greater love has no man than this, than to lay down one’s life for his friends,” (Jn.15:13).  But look; when Jesus died on Calvary, it was not for His friends that He died, but for His enemies.  He died for sinful people like you and me.  He died for all. 

So Calvary is God’s love-letter to you and to me.  He sent His One and Only Son to dies for us and to take away our sin.  It was and is His letter sent FROM CALVARY WITH LOVE.

Traditional Nativity Story Challenged

Luke records that Christ was laid in the animals' manger, strongly suggesting that He was born in a stable.  From King David's time about until sixty years ago, most Israelite village homes had two rooms - a family room and a guest room. The family room had an area, usually four feet lower than the living room; here the family donkey, cow and two or three sheep stayed at night. Last thing at night the animals were brought into the house and taken outside again first thing in the morning.  They ate from mangers dug out of the stone floor of the raised family living area. 

The katalyma was the room reserved for guests and visitors, the quest chamber. Again, and contrary to  traditional views, Mary was not at the point of birth when she and Joseph arrived in Bethlehem. It was while they were in Bethlehem that "the days were completed for her to be delivered,” Luke 2:6. It was while they were there, that the time came for her to give birth.  There was a time lapse between the couple arriving in Bethlehem and the birth of Jesus.  So it is very strange how we could ever have concluded from Luke's Gospel that Mary was actually in labour when she and Joseph arrived in Bethlehem looking for accommodation.  The idea may have its origin in an apocryphal work of fiction from the second-century AD where Mary is said to have asked Joseph to take her down from the donkey because she was about to give birth. 

But this is purely apocryphal, pure conjecture, and not an authentic part of the Gospel record.  Wouldn't it be great to see a change in this regard?  However, ministers tend to stay in a safe place where they will not come into any criticism, either from church members or church authorities.  Its the same as the situation with the atonement issue where ministers keep to the philosophy that determines what they believe theologically, namely, that the atonement was limited in intention to the elect.  So traditional beliefs exercise an inordinate influence on what people choose to believe, so the tendency is for believers to believe what is safe rather than what is true.

The Nativity must be re-examined in the cold light of sound exegetical principles, and the light/truth followed wherever it leads.