Friday 13 February 2009

Theological Preaching

My studies into DMLJ's theology of the atonement are most enlightening, and will cause many men in the reformed world to do to the Doctor what they did to Dr R. T. Kendall, once they really understand his doctrine of the atonement - treat him as a pariah. While DMLJ had his faults - his semi-baptistic stance, his rank independence, his refusal to confront John Stott in 1966 on the Puritan understanding of Anglicanism, his fraternising with charismaticism, et al, he still has much vital material to teach us on the nature and message of the Gospel. He knew the Gospel in a way that enabled him to preach it mightily and faithfully, and without having to do damage to the vocabulary of Scripture. He had discovered the only hermeneutic that I know of that allows a preacher to treat the Scripture as it stands and without having to squeeze it through some dogmatic screen. That hermeneutic is authentic Calvinism, or to use a theological swear word in ultra-reformed circles, Amyraldianism. Compare it with Owenism, and you'll find the preacher having to 're-write' the Scripture, or 'explain it away,' when it comes to dealing with the Gospel texts that are universalistic in their language.

I digress from my original purpose in writing to you, but writing to you stimulates my theological juices, knowing that you are a man who also wants to allow Scripture to speak its own saving, sanctifying and God-glorifying message.

By the way, if you have this - I know you have a wealth of good books - but if you have accounts of the conversion experience of Christians under John Owen's preaching, would you let me know. I would very much like to read the testimonies of his converts.

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