Does the evangelical church no longer
believe in the existence of a personal devil?
Judging from the paucity of sermons preached on this subject, one could
be excused for concluding that this indeed the case. That it is indeed a biblical doctrine no
evangelical will deny. The denial comes,
however, when this intensely personal issue is not preached from our pulpits.
Is this because evangelicals, with
all their great theological learning and knowledge, believe that this doctrine
belongs to the distant past when people were superstitious and not to today’s
very clever church?
If that is the case, then God help
us. If Satan and his nefarious activity
is no longer a concern for contemporary Christians, then a most serious
question arises about what modern day Evangelicals believe concerning the
authority of Scripture.
How then can they preach those texts
in Paul and Peter that deal with the devil and his anti-God activity in
Christ’s church and in the world? Where
have all those Christian deviations come from?
Who is behind these? Who is
responsible for all those challenges to the exclusivity of the biblical Gospel
way of salvation, if not the devil?
Where did Romanism emerge from if not from the devil’s pit? How is the resurgence and global murderous
activity of Islam explained if there is no devil?
There are many more questions that
could be added to these, but the point is well made. The answers to these questions provide clear
demonstrations of Satanic activity on a cosmic scale. Yet the reformed and evangelical churches are
suggesting that this doctrine is outdated and need not be proclaimed as an
integral part of the Gospel of God.
Is this lack of recognition not the
explanation of the state both of the world and of the church in the world?
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