Born on 5th February 1856 in Paisley, near Glasgow in Scotland, James
Denney grew up in the sea-port of Greenock, on the Firth of Clyde. His
family were members of the Reformed Presbyterian Church, the small
denomination also known as the Cameronians, and which had its origin in
the courageous controversies which gripped Scotland towards the end of
the 17th century. His early education was at the Highlanders' Academic
in Greenock, a large school which provided a thoroughly sound but plain
education at a low cost. He later became a pupil-teacher there. He
matriculated as an Arts Student at Glasgow University in November 1874,
took an eminent position from the first, studied there for five years,
and had the rare distinction of gaining a "double first" honours degree
in Classics and Philosophy. This was followed by four years of
theological training at Trinity College where he acquitted himself well
in his studies. His teachers under whose stimulating instruction he
came, included profs A. B. Bruce, J. S. Candlish, and T. M. Lindsay,
though it was perhaps Bruce who most influenced Denney.
During
an eleven year parish ministry at Broughty Ferry, Dundee, he gave his
theological lectures in Chicago, which were later published in 1895
under the title, Studies in Theology. Also at that time, he
wrote his commentaries on the letters of Paul to the Thessalonians
(1892), and on Second Corinthians (1894). Then followed his commentary
on the Greek text of Romans, The Death of Christ, and Jesus and the Gospel. His book of sermons, The Way Everlasting,
presents his characteristic thoughts with marked simplicity and power,
and has taught many ministers how the cross of our Lord Jesus Christ is
to be preached. He was then elected to the Chair of Systematic and
Pastoral Theology in the Glasgow College in 1897, and two years later,
transferred to the Chair of New Testament, which was his field of
specialism. He occupied this position until his death in 1917, the last
two years of which as principal of the College.
An
examination of Denney's works will reveal that his scholarly mind has
grappled with the impact of philosophical empiricism and theological
liberalism on orthodox theology, particularly in the person of Albrecht
Ritschl, the father of theological liberalism. There can be no doubt
that Ritschl, himself, came under strong philosophical influences, which
have left their mark on his theology, and whose theology, in turn, has
marked most of the major Christian denominations in the western world.
(Extract from J. E. Hazlett Lynch's unpublished Ph.D. dissertation, 1990).
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